Chapter One
1.
The
Messiah’s Genealogy & Birth A record of Jesus Messiah, David’s son, Abraham’s
son:
2.
Abraham begat
Isaac, moreover Isaac begat Jacob, moreover Jacob begat
3.
Furthermore,
4.
Furthermore,
5.
Furthermore,
Salmon begat Boaz out from Rahab, moreover Boaz begat Obed out from Ruth,
moreover Obed begat Jesse.
6.
Furthermore,
Jesse begat David the King, moreover David begat Solomon out from
Uriah.
7.
Furthermore,
Solomon begat Rehoboam, moreover Rehoboam begat Abijah, moreover Abijah begat
Asaph.
8.
Furthermore,
Asaph begat Josaphat, moreover Josaphat begat Joram, moreover Joram begat
Uzziah.
9.
Furthermore,
Uzziah begat Jotham, moreover Jotham begat Ahaz, moreover Ahaz begat
Hezekiah.
10.
Furthermore,
Josiah begat Manasseh, moreover Manasseh begat Amos, moreover Amos begat
Josiah.
11.
Furthermore,
Josiah begat Jechoniah and his brothers upon the deportation of
12.
Furthermore
after the deportation of
13.
Furthermore,
Zerubabel begat Abiud, moreover Abiud begat Eliakim, moreover Eliakim begat
Azor.
14.
Furthermore,
Azor begat Sadoc, moreover Sadoc begat Achim, moreover Achim begat
Eliud.
15.
Furthermore,
Eliud begat Eleazor, moreover Eleazor begat Mathan, moreover Mathan begat
Jacob.
16.
Furthermore,
Jacob begat Joseph Mary’s husband, out from whom Jesus the One Who is being
accounted Messiah was begotten.
17.
Therefore, all
the generations away from Abraham until David are fourteen generations. Also, all the generations away from
David until the deportation of
18.
Furthermore, the
birth of Jesus Messiah was in this manner: After Mary His mother was engaged to
Joseph, which was before their purpose to be joined together, she was discovered
having in womb out from a Separate Spirit.
19.
Yet Joseph her
husband, being a just man and not desiring to demonstrate her, was determined to
loose her away privately.
20.
Moreover after
he considered these things, notice an angel of the Lord appeared to him
according to a dream saying, Joseph son of David, you should not be frightened
to receive Mary your wife alongside.
For the thing which was begotten in her is out from a Separate
Spirit.
21.
Moreover, she
will give birth to a son, and you will call His name Jesus, for He Himself will
deliver His people away from their negative testimonies.
22.
Moreover, this
entire thing has come to be in order that the thing might be fulfilled which was
expressed by the Lord through the prophet saying,
23.
Notice the
virgin will have in womb and she will give birth to a son and they will call His
name Immanuel, which is being
interpreted, the God with us.
24.
Furthermore
after he was raised up away from the hypnosis, Joseph did as the angel of the
Lord commissioned to him and he received his wife
alongside.
25.
And he did not
know her until after she gave birth to a son and he called His name
Jesus.
1.
Moreover
after Jesus was begotten in Bethlehem of Judea in the days of Herod the King,
notice astronomers away from eastern regions came along into
2.
saying, Where is
the One Who was born King of the Jews?
For we noticed His star in the east and we came to kneel to
Him.
3.
Moreover when
Herod the king heard this, he was disturbed and all of
4.
The
Conspiracy of Religio-Political Orders to Assassinate Messiah Then, when he gathered together all the chief priests,
that is, scribes of the people, he was inquiring from alongside them, Where is
the Messiah being begotten?
5.
Moreover, the
people said to him, In Bethlehem of Judea.
For in the same manner,
6.
Indeed, You
Yourself,
7.
Then after Herod
privately called the astronomers, he ascertained from alongside them the time of
the shining star.
8.
Also after he
sent them into
9.
Moreover, the
ones who heard from the king transported themselves, and notice the star which
they noticed in the east was going before them. Until after it departed, it was hovered
directly above where the little child was.
10.
Furthermore when
they noticed the star, they rejoiced a very great joy.
11.
And when they
came into the house, they noticed the little child with Mary His mother and
after they fell, they kneeled to Him and when they opened their treasures, they
offered gifts to Him, gold and frankincense and myrrh.
12.
And when they
were divinely informed through a dream not to return toward Herod, they returned
into their country by another way.
13.
Moreover when
they withdrew, an angel of the Lord manifested himself to Joseph according to a
dream, When you are raised up, receive alongside the little child and His mother
and flee into
14.
The
Messiah’s Exodus Out from Egypt Moreover, the one who was raised up received
alongside the little child and His mother by night and returned into Egypt
and
15.
He was there
until the death of Herod in order that the thing which was expressed by the Lord
through the prophet who was speaking might be fulfilled, I called My Son out
from
16.
After he noticed
that he was tricked by the astronomers, indeed Herod was enraged. Indeed, when he sent forth a messenger,
he killed all the little male children, the ones in
17.
Then the thing
which was expressed by Jeremiah the prophet was fulfilled
saying,
18.
A voice
was crying in Ramah, weeping and much mourning: Rachel lamenting her children
and she did not desire to be comforted because they were
not.
19.
Furthermore
after Herod died, notice an angel of the Lord manifested himself to Joseph in
20.
saying, When you
are raised up, receive alongside the little child and His mother, and transport
yourself into
21.
Furthermore, the
one who was raised up received the little child and His mother and entered into
22.
But when he
heard that Archelaus of the
23.
And when he came
into the city being accounted
1.
The
Messiah’s Merger Out from Religio-Political Orders Moreover,
in those days, John the merger is bringing himself alongside heralding in the
2.
saying, Be
changing your minds, for the kingship of the heavens has arrived and
remains!
3.
For this man is
the one who was expressed through the prophet saying, A voice crying in the
desert, Accommodate the way of the Lord.
Make His paths straight paths.
4.
Moreover, John
himself was having his clothing away from camel’s hair and a belt of skin around
his waist. Moreover, his diet was
locusts and wild honey.
5.
Then
6.
And they were
being merged by him in the
7.
Moreover when he
noticed numerous ones from the Pharisees, that is, Sadducees arriving upon his
merger, he said to them, Product of snakes! Who taught you to be fleeing away from
the rage which is about to be coming?
8.
Therefore,
produce fruit worthy of the change of mind.
9.
And you should
not suppose to be saying among yourselves, We are having father Abraham. For I am saying to you that the God is
able to raise up out from these very stones children to Abraham.
10.
Moreover, the
axe is already lying toward the root of the trees. Therefore, every tree not producing
excellent fruit is being cut out and cast into a fire.
11.
Indeed, I Myself
am merging you with water into a change of mind, but the One Who is arriving
after me is stronger than I, of Whom I am not a sufficient one to carry His
sandals. He Himself will merge you
with a Separate Spirit and fire.
12.
Of Whom the fan
is in His Hand, and He will thoroughly purge His threshing floor and He will
gather together His wheat into the storehouse, but He will burn the chaff with
unquenchable fire.
13.
At that time
Jesus is approaching away from Galilee upon the
14.
But John was
preventing Him saying, I myself am having need to be merged by You and You
Yourself are coming toward me!
15.
Moreover when
Jesus answered, He said toward him, Release now, for in this manner it is a
suitable thing for us to fill every state of justice. Then he is releasing Him.
16.
Moreover when
Jesus was merged, He Himself came up immediately away from the water and notice
the skies were opened and he noticed the Spirit of the God descending like a
dove and coming upon Him.
17.
Indeed notice a
voice out from the heavens saying, This One is My Son, the beloved Son, in Whom
I am accurately opinionated.
Chapter Four
1.
The
Duplicator Tries-out the Messiah Then
Jesus was brought up into the desert by the Spirit to be tried-out by the
duplicator.
2.
Also
when He fasted forty days and forty nights, He was hungry
afterward.
3.
And
when the one who is trying-out approached, he said to Him, Since You are the
God’s Son, then speak in order that these stones might become
loaves.
4.
Moreover, the
One Who answered said, Man will not live upon bread only, but rather, upon
every expression transporting itself through God’s mouth has been written
and remains on record.
5.
Then the
duplicator is receiving Him alongside into the separate city, and stood Him upon
the parapet of the temple.
6.
And he is saying
to Him, Since You are the God’s Son, then cast Yourself downward. For that, He will commission His
angels concerning You, and they will bear You upon hands lest at anytime You
should strike Your foot toward a stone has been written and remains on
record.
7.
Jesus was
affirming to him again, You will not try-out the Lord your God has been
written and remains on record.
8.
The duplicator
is receiving Him alongside again unto an exceedingly high mountain and is
displaying to Him all the kingships of the order and their
opinion.
9.
And He said to
Him, If You might kneel to me after you descend, then I will give all these
things to You.
10.
Then Jesus is
saying to him, Go under Adversary, for You will kneel to the Lord your God
and you will serve for Him only has been written and remains on
record.
11.
Then the
duplicator is releasing Him and notice angels approached and were ministering to
Him.
12.
The
Messiah Calls-out Men from the Religio-Political Orders Moreover when He heard that John was arrested, He
returned into
13.
And after He
abandoned the
14.
in order that
the thing which was expressed through Isaiah the prophet might be fulfilled
saying,
15.
Land
of Zebulon and land of Naphtali, way of the sea beyond the Jordan,
16.
The people
who are sitting in darkness noticed a great light and to the ones who are
sitting in a country and in darkness of death light arose for
them.
17.
Away from then
Jesus began for Himself to be heralding and to be saying, Be changing your
minds, for the kingship of the heavens has arrived and
remains.
18.
Moreover while
walking alongside the sea of Galilee, He noticed two brothers: Simon, the one
being accounted Peter and Andrew his brother casting a fishing net into the
sea. For they were fishermen.
19.
And He is saying
to them, Come behind Me and I will make you fishermen of
men.
20.
Moreover, the
ones who are releasing the nets immediately followed with
Him.
21.
And when He went
on from that place, he noticed another two brothers, James, the one of Zebedee,
and John his brother in the boat with Zebedee their father mending nets. He also called them
out.
22.
Moreover, the
ones who are releasing the boat and their father immediately followed with
Him.
23.
And He was
walking about in the entire region of
24.
And the report
of Him went away unto all
25.
And numerous
crowds from Galilee, that is, Decapolis and
1.
The
Messiah’s First Major Discourse: From the Mount Moreover
after He noticed the crowds, He went up into the mountain and when He sat down,
His students approached Him.
2.
And when He
opened His mouth, He was instructing them saying,
3.
The inferior
ones in the spirit are prosperous because the kingship of the heavens is of
them.
4.
The ones who are
mourning are prosperous because they themselves will be called alongside
Me.
5.
The refrained
ones are prosperous because they themselves will inherit the
land.
6.
The ones
hungering, that is, thirsting the state of justice are prosperous because they
themselves will be satiated.
7.
The ones helping
are prosperous because they themselves will be helped.
8.
The innocent
ones in the heart are prosperous because they themselves will behold
God.
9.
The peace-doers
are prosperous because they themselves will be called sons of
God.
10.
The ones having
been persecuted on account of a state of justice are prosperous because the
kingship of the heavens is of them.
11.
You are
prosperous whenever lying men might insult and persecute you and speak
everything wicked against you on account of Me.
12.
Be rejoicing and
encouraging yourselves because your reward is much in the heavens. For in the same manner lying men
persecuted the prophets before you.
13.
You yourselves
are the salt of the land. But if
the salt might be dulled, then by what will it be salted? As yet, it is not being fit for even one
thing, except when cast outwardly to be trampled down by the
men.
14.
You yourselves
are the light of the order. A city
residing on top of a high mountain is not able to be
concealed.
15.
Neither are they
lighting a lamp and placing it under the basket, but rather, they are placing it
upon the lamp-stand, and it is shining for everyone in the
house.
16.
In this manner
let your light shine in the presence of men intentionally, so that they might
notice your excellent works and opinionate your Father, the Father in the
heavens.
17.
You should not
think that I came to loose away the law or the prophets. I did not come to loose away, but rather
to fulfill.
18.
For truly I am
saying to you, until when the land and the sky might pass away, one iota or one
point away from the law might absolutely not be passed away until all things
should become.
19.
Therefore,
whoever might loose one of the lesser of these commissions and should teach men
in the same manner, then he will be called lesser in the kingship of the
heavens. But whoever might do and
should teach one of the least of these commissions, then this man will be called
great in the kingship of the heavens.
20.
For I am saying
to you that unless your state of justice might excel more than the state of
justice of the scribes, that is, Pharisees, then you might absolutely not enter
into the kingship of the heavens.
21.
You all heard
that it was expressed by the ancients, You will not murder. Moreover, whoever should murder, then he
will result to be liable at the judgment.
22.
Yet, I myself am
saying to you that everyone who is being enraged by their brother will be liable
at the judgment. Moreover, whoever might say to his brother vain-brain, then he
will be liable at the Sanhedrin.
Moreover, whoever might say moron, then he will result to be liable unto
the Gehenna of fire.
23.
Therefore, if
you should be offering your gift upon the altar and there should be reminded
that your brother is holding something against you,
24.
first, release
your gift there on the altar.
Second, be departing and third, be exchanged according to your brother
and then when you arrive, be offering your gift.
25.
Be accurately
thinking immediately with your opponent while you are on the way with him,
unless at some time the enemy might transfer you to the judge and the judge
transfer you to the bailiff and you will be thrown into
prison.
26.
Truly I am
saying to you until you should completely pay the last cent, then you might not
by any means exit out from that place.
27.
You heard that
it was expressed, You will not commit adultery.
28.
Yet, I Myself am
saying to you that every man who is staring at a wife with the intention to
thoroughly desire her commits adultery with her already in his heart.
29.
Moreover, since
your right eye is offending you, then pluck it out and throw it away from
you. For it is advantageous for you
in order that one of your members should loose itself away and your whole body
should not depart into Gehenna.
30.
And since your
right hand is offending you, then cut it off and throw it away from you. For it is advantageous for you in order
that one of your members should loose itself away and your whole body should not
depart into Gehenna.
31.
Moreover, it was
expressed, If any man might loose away his wife, then let him give to her a
stand away.
32.
Yet, I myself am
saying to you that every man who is loosing away his wife with the exception of
an account of prostitution is causing her to be adulterated and if one should
marry she who is having been loosed away, then he is adulterating
himself.
33.
Again you heard
that it was expressed by the ancients, You will not vainly swear, but you
will discharge your oaths to the Lord.
34.
Yet, I Myself am
saying to you not to swear at all, neither by heaven because heaven is God’s
throne.
35.
Neither by the
land, because it is a footstool of His feet,
36.
nor should you
swear by your head, because you are not able to make one hair white or
black.
37.
Yet, let your
word be Absolutely! Absolutely
Not! Moreover, the excess of these
statements is out from the wicked one.
38.
You heard that
it was expressed, An eye in place of an eye and a tooth in place of a
tooth.
39.
Yet, I Myself am
saying to you not to stand against the wicked one, but rather whoever is
striking you onto your right cheek, turn the other one to him
also.
40.
And to the one
who is desiring to be litigated by you and to take your coat, then release also
to him the shirt.
41.
And whoever will
coerce you one mile, be going away with him two miles.
42.
Give to the one
who is requesting you. Also, you
should not turn away the one who is desiring to borrow something for himself
from you.
43.
You all heard
that it was expressed, You will regard your neighbor and you will hate your
enemy.
44.
Yet, I Myself am
saying to you, be regarding your enemies and be praying for yourselves on behalf
of the ones who are persecuting you.
45.
So that you
might become sons of the Father, of the One in heavens, because He is allowing
His sun to rise upon the wicked men and good men. Also, He is allowing rain upon just men
and unjust men.
46.
For if you
should regard the ones who are regarding you, then what reward are you
having? Surely, are not the tax
gatherers also doing the same thing?
47.
Also, if you
should only greet your brothers, then what excessive thing are you doing? Surely, are not the nations also doing
the same thing?
48.
Therefore this
is how you yourselves will be complete ones like your Father, the One dwelling
in heaven, is complete.
1.
Moreover, be having care not to be doing your state of
justice in the presence of men toward the purpose to be observed by them. But indeed since you are, then you are
not having a reward by your Father, by the One in the
heavens.
2.
Therefore
whenever you might be making a contribution, you should not trumpet in your
presence similarly as the pretenders are doing in the synagogues and in the
streets intentionally that they might be opinionated by the men. Truly, I am saying to you, they are
fully having their reward.
3.
But when you are
making a contribution, let not your left hand know what your right hand is
doing,
4.
intentionally
that your contribution might be in the secret place and your Father Who is
seeing in the secret place will give away to you.
5.
And whenever you
might be praying, you will not be like the pretenders. Because after having stood and remaining
stood, they are cherishing to be praying in the synagogues and on the corners of
the streets intentionally that they should be obvious to the men. Truly, I am saying to you, they are
fully having their reward.
6.
But whenever you
yourselves may be praying, enter into your private room and close your door to
pray to your Father, to the One in the secret place, and your Father, the One
Who is seeing in the secret place, will give away to you.
7.
Moreover while
praying you should not babble like the nations. For they are supposing that they will be
heard by their numerous words.
8.
Therefore, do
not be compared to them. For the
God, your Father, notices of which things you are having need before you result
to request Him.
9.
Therefore, you
yourselves will pray in this manner: Our Father, the One in the heavens, let
Your name be separated.
10.
Let Your
kingship come to be. Let Your
desire come to be like in heaven, also upon earth.
11.
Give to us today
our daily bread.
12.
Also, release
for us our debtors, even as You Yourself release our
debts.
13.
And lead us not
into trials, but rather rescue us away from the wicked
one.
14.
For if you might
release for the men their failures, indeed Your Father, the heavenly One will
release your failures for you.
15.
But, if you
might not release failures for the men, neither will Your Father release your
failures.
16.
Moreover
whenever you should fast, do not become drawn-faced like the pretenders. For they are disfiguring their faces
intentionally that they might be disclosed to the men as fasting. Truly, I am saying to you, they are
fully having their reward.
17.
But you, while
fasting, anoint your head for yourself and wash your face for
yourself,
18.
intentionally
that you should not be disclosed to the men as fasting, but rather to Your
Father, to the One in the secret place.
Indeed, Your Father, the One seeing in the secret place, will give away
to you.
19.
Do not be
treasuring treasures upon the earth for yourselves where moth and rust are
ruining and where thieves are breaking in and stealing.
20.
But, be
treasuring treasures in heaven, where neither moth, nor rust is ruining and
where thieves are not breaking in, neither are they
stealing.
21.
For where your
treasure is your heart will also be there.
22.
The lamp of the
body is the eye. Therefore, if your
eye might be healthy, then the entire body will be
enlightened.
23.
But if your eye
might be malignant, then the entire body will be darkened. Therefore since your light is darkness,
then much more is the darkness.
24.
Not even one man
is able to be servicing two lords.
For either he will be hating the one and regarding the other one, or will
hold firm to one and despise the other one.
25.
I am saying to
you, do not be concerning for your soul because of this: What should we
eat? or What should we drink? Neither be concerning for your body:
With what might we clothe ourselves?
Isn’t the soul certainly more than the food? And the body more than the
clothes?
26.
Look upon the
birds of the sky that they are not sowing neither are they reaping nor are they
gathering together into a barn, and your Father, the heavenly One, is feeding
them. Are you yourselves not
carrying through more rather than they?
27.
Moreover, which
one of you by concerning yourself results to be able to add upon His stature one
cubit?
28.
Indeed
concerning clothes, why are you concerning? Contemplate the flowers of the field how
they are growing. They are not
toiling neither are they spinning.
29.
I am saying to
you that not even Solomon in all of his opinion was clothed as one of
these.
30.
But, since in
this manner God is dressing the grass of the field being today and tomorrow is
being cast into a furnace, then is the God not much more rather concerning you
slight-faith men?
31.
Therefore, you
should not concern yourselves saying, What might we eat? or What might we drink?
or By what might we be clothed?
32.
For the nations
are zealously questing these things.
For your Father, the heavenly One, entirely notices that you are needing
all of these things.
33.
But, foremost,
you be questing the kingship of the God and His state of justice and all of
these things will be added for you.
34.
Therefore, you
should not be considering until the morrow, for the morrow is considering
itself. Sufficient in the day is
its evil.
1.
Do not be judging, in order that you might not be
judged.
2.
For by what judgment you are judging you will be judged and by what meter
you are metering it will be metered to you.
3.
Moreover, why are you seeing the splinter in your brother’s eye, but you
are not minding according to the log in your eye?
4.
Or, how will you state to your brother, Permit me in order that I might
cast out the splinter out from your eye?
Indeed, notice the log in your eye!
5.
Pretender! First, cast out
the log out from your eye and then you
will see clearly to cast out the splinter out from your brother’s
eye.
6.
You should not give the separate thing to the dogs, neither should you
cast your pearls in the presence of the swine lest at any time they will trample
them down with their feet and when they turn, they should attack
you.
7.
Be requesting and it will be given to you, be questing and you will
discover, be knocking and it will be opened to you.
8.
For every one who is requesting is receiving and the one who is questing
is discovering and it will be opened for the one who is
knocking.
9.
Or what man is out from you whom his son will request bread, he will not
surely give to him a stone, will he?
10. Or also he
will ask for a fish, he will not surely give to him a snake, will
he?
11. Therefore,
since you yourselves, being evil,
notice to be giving good gifts to your children, by how much more will your
Father, the One in the heavens, give good things to the ones who are requesting
him?
12. Therefore,
whatever things you may be desiring in order that men should be doing to you,
then you yourselves also be doing to them in the same manner. For this is the
law and the prophets.
13. Enter
through the specific entrance, because the entrance is vague and the way which
is leading away into the destruction ambiguous and the ones who are entering
through it are numerous.
14. How
specific is the entrance and the way which is leading away into the life, the
way having been pressured and remaining pressured and the ones who are
discovering it are few.
15. Be having
care away from the psuedo-prophets.
All who are coming to you in sheep’s clothing, but within they are savage
wolves.
16. You will
fully know them away from their fruits.
Unless they are gathering together grapes from thorns or figs from
thistles.
17. In this
manner every good tree is making excellent fruit, but the bad tree is making
evil fruit.
18. A good tree
is not able to be making evil fruit and a bad tree is not able to be making
excellent fruits.
19. Every tree
not making excellent fruit is being cut out and is being cast into a
fire.
20.
Consequently then, you will fully know them away from their
fruits.
21. Not
everyone saying to me, Lord, Lord, will enter into the kingship of the heavens,
but rather the one who is doing the desire of My Father, of the One in the
heavens.
22. Numerous
ones will say to Me in that day, Lord, Lord, did we not prophesy in Your name,
and did we not cast out sub-deities in Your name, and did we not do numerous
powers in Your name?’
23. And then I
will likewise say to them that I never at any time knew you. Be departing away
from Me, the ones who are working the lawlessness.
24. Therefore
everyone, whoever is hearing these words of Mine and is doing them will be
compared to a wise man, which certain man built his house upon the
rock.
25. And the
rain cast down and the streams came and the winds blew and they fell toward that
house and it did not fall. For it had been established upon the
rock.
26. And every
one who is hearing these words of Mine and is not doing them will be compared to
a moron which certain man built his house upon the sand.
27. And the
rain cast down and the streams came and the winds blew and dashed toward that
house and it fell. Indeed the fall of it was great.
28. And it came
to be when Jesus finished these words, the crowds were being astonished upon His
instruction.
29. For He was
teaching them as one having authority and not as their
scribes.
1.
The
Messiah’s Mircales Moreover
after His descent from the mountain, numerous crowds followed with
Him.
2.
And notice when a leprous man came toward Him, he was kneeling while
saying to Him, Lord if You may be desiring, then to cleanse me is
possible.
3.
And when He extended the hand, He grasped Himself to him saying, I am
desiring, be cleansed. And
immediately his leprosy was cleansed.
4.
And Jesus is saying to him, Be contemplating! Be departing, display
yourself to the priest, and present the gift, that gift which Moses commissioned
unto a witness to them.
5.
Moreover when He entered into
6.
and saying, Lord, my paralytic child has been cast and remains cast in
the house being terribly disturbed.
7.
Indeed, He is saying to Him, When I arrive, then I Myself will heal
him.
8.
And when the centurion answered, he was affirming, Lord, I am not
sufficient in order that you should enter under my roof, but rather only speak
with a word and my child will be healed.
9.
For I myself am also a man under authority, having soldiers under myself,
and I am saying to this one, Transport yourself, and he is transporting himself,
and to another one, Be going, and he is going, and to my bond-slave, Do this,
and he is doing it.
10. Moreover
when He heard, Jesus marveled and
said to the ones who are following, Truly, I am saying to you, I do not discover
so much faith alongside even one man in the
11. Further, I
am saying to you that numerous ones from east and west will be present and will
be reclined with Abraham and Isaac and Jacob in the kingship of the
heavens.
12. But, the
sons of the kingship will be cast out into the outer darkness. The weeping and gnashing of the teeth
will be there.
13. And Jesus
said to the centurion, Be departing, let as you believe come to be for you. Indeed, his child was healed in that
very hour.
14. And when He
came into the house of Peter, Jesus noticed his mother-in-law having been cast
and remaining cast, being sick by a fever.
15. And He
grasped Himself to her hand and the fever released her and she was raised up and
was serving for them.
16. Moreover
when evening came to be, they brought to Him numerous ones being sub-deified and
He cast out the spirits by a word and healed all the ones holding
evilly,
17.
intentionally, that the thing which was expressed through Isaiah, the
prophet, might be fulfilled saying, He Himself received our weaknesses and
bore away the sicknesses.
18. Moreover when He noticed the crowd around Him, Jesus said outwardly to depart unto extremity.
19. And when
one scribe approached Him, he said, Teacher, I will follow with You wherever You
might be departing.
20. And Jesus
is saying to him, The foxes are having burrows and the birds of the sky are
having nests. But, the Son of man
is having nowhere that He may be reclining the head.
21. Moreover, a
different one from His students said to Him, Lord, first permit for me to depart
and to bury my father.
22. But Jesus
is saying to him, Be following with Me and release the corpses to bury their
corpses.
23. Further
when He embarked into the boat, His students followed with
Him.
24. And notice
a great storm came to be on the sea, so that the boat resulted to be covered by
the waves, but He Himself was sleeping.
25. Indeed when
they approached, they arose Him, saying, Lord, Deliver us! We are being loosed
away!
26. And He is
saying to them, Why are you cowards, slight-faith men? Then, after He was risen, He
subordinated the winds and the sea and a great calm came to
be.
27. Moreover,
the men wondered saying, What kind of man is This Man that the winds and the sea
are under-hearing for Him?
28. And after
His arrival unto the extremity unto the region of the Gadarenes, two extremely
ferocious men being sub-deified met Him arriving out from the monuments, so that
no one resulted to be strong enough to travel through that
way.
29. Indeed
notice, they screamed outwardly saying, What do we have to do with You, Son of
the God? Did you arrive here to
torment us before accorded time?
30.
Moreover, a herd
of many swine being fed was far away from them.
31. And the
sub-deities were calling Him alongside saying, Since You are casting us out,
then send us forth into the herd of the swine.
32. And He said
to them, Be departing! And the sub-deities who exited departed into the swine
and notice all the herd rushed down the precipice into the sea and they died in
the waters.
33. And the
ones feeding them fled and after they departed into the city, they announced
forth all things and the things of the men being
sub-deified.
34. And notice
all the city came out unto a meeting with Jesus and when they noticed Him, they
called Him alongside intentionally that He should leave from their areas.
1.
And
after He embarked into a boat, He crossed over and came unto His own
city.
2.
And notice they were carrying a paralyzed man having been cast and
remaining upon a bed toward Him.
And when Jesus noticed their faith, He said to the paralyzed man, Child,
be being courageous, your negative testimonies are being
released.
3.
And notice certain of the scribes said among themselves, This man is
blaspheming!
4.
And when Jesus noticed their inward thoughts, He said, For what purpose
are you contemplating evil things in your hearts?
5.
For what thing is an accurate labor: to say, Your negative testimonies are
being released, or to say, Be rising and conducting?
6.
But, in order that you might notice that the Son of man is having
authority upon the earth to be releasing negative testimonies: Then He is saying to the paralyzed man,
After you are raised up, take your bed and be departing into your
house.
7.
And when he was raised up, he departed into his
house.
8.
And when they noticed, the crowds feared and opinionated the God, the One
who gave authority of this kind for the men.
9.
And while walking along from that place Jesus noticed a man sitting upon
the tax gatherers’ office being accounted Matthew and He is saying to him, Be
following with Me. Indeed, when he
arose, he followed with Him.
10. And when
His dining came to be in the house, notice after numerous tax gatherers and
negatively testifying men came, they also were dining with Jesus and His
students.
11. And after
they noticed, the Pharisees were saying to His students, Why is your teacher
eating with the tax gatherers and negatively testifying
men?
12. But when
the One heard, He said, The people who are strong are having no need of a
physician, but rather the ones who are holding evilly.
13. Moreover
after you transport yourselves, learn: What am I desiring? Help and not sacrifice. For I came
not to call just men, but rather negatively testifying
men.
14. Then John’s
students are approaching Him saying, On behalf of what reason are we ourselves
and the Pharisees fasting so much, but Your students are not fasting at
all?
15. And Jesus
said to them, The sons of the bride-chamber are not able to be mourning as long
as the bride-groom is with them.
But, days will arrive when the bride-groom should be taken away from them
and then they will fast.
16. Moreover,
not even one man is placing a new patch of cloth upon an old garment. For the filling of it is tearing away
from the garment and a worse schism is coming to be.
17. Neither are
they casting new wine into cured skins, otherwise the skins are being torn and
the wine is being spilled and the skins are being loosed away. But rather, they are casting new wine
into new skins and both are being preserved.
18. Notice
while saying these things to them one ruler who came was kneeling to Him saying
that, My daughter terminated just now!
But rather, when You come, place Your hand upon her and she will live for
herself.
19. And when He
was risen, Jesus and His students followed with him.
20. And notice
a woman internally bleeding twelve years, when she approached from behind,
fastened to the hem of His garment.
21. For she was
saying within herself, If I should only cling to his garment, then I will be
delivered.
22. But when He
was turned and noticed her, Jesus said, Daughter, be being courageous, your
faith has delivered you. And the
woman was delivered away from that hour.
23. And when
Jesus came into the ruler’s house and noticed the musicians and the crowd wildly
waling itself,
24. He was
saying, Be withdrawing, for the girl did not die, but rather she is
sleeping. And they were ridiculing
Him.
25. And after
the crowd was cast out, when He entered, He grasped her hand and the girl was
raised up.
26. And this
fame departed into that entire land.
27. And while
walking along from that place, two blind men followed with Jesus calling out and
saying, Son of David, help us!
28. Further
when He came into the house, the blind men approached Him and Jesus is saying to
them, Are you trusting that I am
able to do these things? They are
saying to Him, Absolutely
Lord!
29. Then He
touched their eyes saying, Let it come to be for you according to your
faith.
30. And their
eyes were opened. And Jesus
strictly stated to them saying, Be contemplating this: let not even one man be
knowing.
31. But the
ones who departed famed it throughout among that entire
land.
32. Moreover
while they were departing, notice, they carried toward Him a deaf man being
sub-deified.
33. And when
the sub-deity was cast out, the deaf man spoke and the crowds wondered saying,
Never at any former time has it appeared in this manner in
34. But the
Pharisees were saying, He is casting out the sub-deities by the ruler of the
sub-deities.
35. Indeed
Jesus was walking around all the cities and the villages instructing them in
their synagogues and heralding the accurate angel of the kingship and curing
every disease and every infirmity.
36. Moreover
when He noticed the crowds, He was moved with compassion concerning them,
because they were people having been torn and scattered similar to sheep having
no shepherd.
37. Then He is
saying to His students, On the one hand the harvest is numerous but on the other
hand the workers are few.
38. Therefore,
request from the Lord of the harvest intentionally that He should cast workers
out into His harvest.
Chapter Ten
1.
And
when He called His twelve students toward Himself, He gave to them authority of
unclean spirits consequently to be casting them out, that is, to be curing every
disease and every infirmity.
2.
Moreover, the names of the twelve men sent away are these: First, Simon, the one who is being
accounted Peter and Andrew his brother and Jacob, the Jacob of Zebedee and John
his brother,
3.
Philip and Bartholomew, Thomas and Matthew the tax gatherer, Jacob the
Jacob of Alpheus and Thadeus,
4.
Simon the Zealot and Judas the Iscarioth, also the one who betrayed
Him.
5.
The
Messiah’s Second Major Discourse: His Message & Emissaries Jesus
sent these twelve forth when He announced along to them saying, Do not depart
into a way of nations and do not enter into a city of
6.
But rather, be transporting yourselves toward the sheep, the sheep having
been loosed away and remaining loosed away from
7.
Moreover while transporting yourselves, be heralding, saying that the
kingship of the heavens has arrived and remains!
8.
Be healing sick people, be raising up corpses, be cleansing lepers; be
casting out sub-deities. You
received freely, give freely.
9.
You should not acquire gold, neither silver nor brass into your money
belts,
10. nor a
wallet unto a way, neither two tunics, neither sandals, neither staff. For the
worker is worthy of his food.
11. Moreover,
into whatever city or village you might enter, search out: Who in it is worthy? Indeed, remain there until you should
depart.
12. Moreover
while entering into the house, salute it.
13. Also on one
hand if the house should be worthy, then let your peace come upon it, on the
other hand if it should not be worthy, then let your peace be returned toward
you.
14. And whoever
should not receive you, neither hear your
words, then, while departing from that house or that city, shake the dust
from your feet.
15. Truly I am
saying to you, it will be more tolerable for
16. Notice I
Myself am sending you forth as sheep in midst of wolves. Therefore, be coming to be wise men like
the serpents and innocent men like the doves.
17. Moreover,
be holding care away from the men.
For they will transfer you unto councils and they will whip you in their
synagogues.
18. Moreover,
you will also be regarded upon governors and kings on account of Me unto a
testimony for them and for the nations.
19. Moreover
whenever they should arrest you, do not consider: How or What should you say? For it will be given to you in that hour: what should you
say?
20. For you
yourselves are not the ones who are speaking, but rather, the Spirit of your
Father is the one speaking in you.
21. Moreover a
brother will betray a brother unto death and a father will betray a child and
children will stand themselves upon parents and they will kill
them.
22. Also you
will be hated men by all men because of My Name. But the one who remains under My Name
unto terminus, this man will be delivered.
23. Moreover
whenever they may be pursuing you in this city, then be fleeing into the other
city. For truly I am saying to you,
you by no means should finish fleeing the cities of the
24.
A student is not
above the teacher, neither is a bond-slave above his Lord.
25.
It is sufficient
for the student in order that he might become as his teacher and the servant as
his Lord. Since they accounted
outwardly upon the House-Master, Beelzebub, then by how much more the ones of
his household.
26. Therefore,
do not fear them. For not even one
thing is having been concealed which will not be disclosed and a secret thing
which will not be known.
27. That which
I am speaking to you in the darkness speak in the light and that which you are
hearing into the ear herald upon the housetops.
28. Also, do
not fear away from the one who is killing the body, but is not able to kill the
soul; but more rather, fear the one who is able to loose away both soul and body
in Gehenna.
29. Are not
certainly two sparrows being sold for a penny? And not one out from them will fall upon
the earth without your Father’s knowledge.
30. Moreover
indeed, the hairs of your head are all ones having been numbered and continuing
to be numbered.
31. Therefore,
do not fear. You yourselves are
surpassing of numerous sparrows.
32. Therefore
everyone, whoever will likewise speak for Me before the men, indeed, I Myself
will likewise speak for him before My Father, the One in the
heavens.
33. But whoever
might deny Me before men, then also I Myself will deny him before My Father, the
One in the heavens.
34. You should
not suppose that I came to cast peace upon the earth. I came not to cast peace, but rather a
sword.
35. For I came
accordingly: to cut a man apart from his father and a daughter from her
mother and a wife from her mother-in-law.
36. Indeed a
man’s enemies will be members of his household.
37. The one
befriending father or mother beyond Me is unworthy of Me and the one who is
befriending a son or a daughter beyond Me is unworthy of
Me.
38. And whoever
is not taking his cross and following behind Me is unworthy of
Me.
39. The one who
discovers his soul will lose it and the one who loses his soul on account of Me
will discover it.
40. The one
receiving you is receiving Me and the one receiving Me is receiving the One who
sent Me forth.
41. The one
receiving a prophet into a prophet’s name will receive a prophet’s reward and
the one receiving a just man into a just man’s name will receive a just man’s
reward.
42. And whoever
might give a drink to one of these little ones only a cold cup into a student’s
name, I am truly saying to you, he by no means should lose his
reward.
1.
And it
came to be when Jesus finished arranging lessons for His twelve students,
He transferred from that place to be instructing and heralding in their
cities.
2.
The
Religio-Political Orders’ Manipulation of Messiah and His Forerunner Moreover
when John heard in the prison the works of the Messiah, he sent word through his
students.
3.
They said to Him, Are You Yourself the One who is coming or should we be
anticipating a different one?
4.
And when Jesus answered He said to them, When you transport yourselves,
announce forth to John that which you are hearing and
seeing:
5.
Blind people are seeing again and lame people are walking around, lepers
are being cleansed and deaf people are hearing and dead people are being raised
and poor people are being accurately angelized,
6.
and prosperous is whoever might not be offended by
Me.
7.
Moreover while transporting themselves Jesus began to be speaking to the
crowds concerning John, What did you depart into the wilderness to realize? A reed being shaken by a
breeze?
8.
But rather, what did you depart to notice? A man having been clothed in soft
clothes? Notice the ones wearing
the soft clothes are in the kings’ houses.
9.
But rather, what did you depart to notice? A prophet? Assuredly I am saying to you, indeed
more abundant than a prophet.
10. This man is
he concerning whom, Notice I Myself am sending forth My messenger before Your
face who will make ready Your way in front of You has been written and
remains on record.
11. Truly, I am
saying to you a greater man than John the merger has not been raised nor is
being raised among men begotten from women; but the Lesser Man in the kingship
of the heavens is a greater man than he.
12. Moreover,
ever since the days of John the merger until now the kingship of the heavens is
being encroached and encroachers are seizing it.
13. For all the
prophets and the law prophesied until John,
14. and since
you are desiring to receive, then he himself is Elijah, the one who is about to
be coming.
15. The one
having ears, let him be listening.
16. Moreover,
with what will I compare this generation?
It is comparable to little children sitting in the market places calling
to the other ones.
17. They are
saying, We piped to you and you did not dance, we wept and you did not
cry.
18. For John
came neither eating nor drinking and they are saying, He is having a
sub-deity.
19. The Son of
Man came eating and drinking and they are saying, Notice a man, a glutton and a
drunkard, a friend of tax-gatherers and negatively testifying men. Indeed the wisdom is justified from its
works.
20. Then He
began to be denouncing the cities in which the most powers came to be, because
they did not change their minds.
21. How
horrible for you Chorazin, how horrible for you
22.
Nevertheless, I am saying to you, it will be more tolerable for
23. Also you
yourself,
24.
Nevertheless, I am saying to you that it will be more tolerable for
25. In that
accorded time when Jesus answered, He said, I am likewise speaking outwardly to
You, Father, Lord of the heaven and the earth, because You conceal these things
away from wise men and intelligent men and You reveal the same things to
infants.
26. Assuredly
Father, because in this manner it became an accurate opinion in your
presence.
27. All things
were delivered to Me by My Father and not even one man is fully knowing the Son
except the Father, neither is anyone fully knowing the Father except the Son and
to whom the Son should be determining to disclose.
28. All the
ones who are laboring and ones having been burdened come toward Me and I Myself
will completely relieve you.
29. Take up My
yoke upon you and learn from Me, because I am a gentle One and a humble One in the heart and you
will discover complete cessation for your souls.
30. For My yoke
is beneficial and My burden is an easy one.
1.
At that
time Jesus proceeded on the Sabbath day through the sown fields. Moreover, His
students hungered and they began to be plucking ears and to be
eating.
2.
Moreover when the Pharisees noticed them, they said to Him, Notice your
students are doing that which is unlawful to be doing on the Sabbath
day.
3.
But, He said to them, You did not read what David did when he hungered
and the ones with him,
4.
how he entered into God’s house and they ate bread of the setting forth,
that which to eat was unlawful for him, neither for the ones with him except for
the priests only.
5.
Nor did you read in the law that on the Sabbath day the priests in the
temple are desecrating the Sabbath day and they are innocent
ones.
6.
Moreover, I am saying to you that a greater one than the temple is
here.
7.
But, if you had known: What
am I desiring? Help and not
sacrifice, but you didn’t, then you would not condemn the innocent ones, but
you did.
8.
For the Son of Man is Lord of the Sabbath day.
9.
And when He departed from that place, He came into their
synagogue,
10. and notice
a man having a withered hand. And
they interrogated Him saying, If to heal on the Sabbath day is lawful or
unlawful? in order that they might categorize Him.
11. But He said
to them, Who out from you will be a man who will be having one sheep and if this
sheep should fall into the ditch on the Sabbath day, then will he not seize it
and raise it up?
12. Therefore,
by how much more is a man surpassing than a sheep? Consequently, to be doing excellence is
lawful on the Sabbath day.
13. Then, He is
saying to the man, Extend your hand.
And he extended his hand and his hand was restored to its former state as
healthy as the other hand.
14. Moreover
when the Pharisees departed they determined against Him to this end: that they might loose Him
away.
15. Moreover
when Jesus knew, He withdrew from there and numerous crowds followed with Him
and He healed them all,
16. and He
sternly charged to them in order that they should not make Him an obvious
One,
17. in order that the thing which was spoken through the prophet Isaiah might be fulfilled, saying,
18. Notice
My servant whom I chose, My beloved servant in whom My soul is accurately
opinionated: I will place my Spirit
upon Him and He is announcing forth judgment to the
nations.
19. He shall
not wrangle, neither will He cry out loud, neither will anyone hear His voice in
the street.
20. He will
not break a reed having been broken in pieces and will not extinguish a smoking
wick until He should cast out the judgment into
victory.
21. Indeed,
nations will certainly expect in His name.
22. Then a sub-deified, blind and dumb man was brought to Him and He healed him. Consequently, the dumb man resulted to be speaking and seeing.
23. And all the
crowds were being amazed for themselves and were saying, Perhaps this man is the
Son of David?
24. But when
the Pharisees heard, they said, This man is not casting out the sub-deities
except by the Beelzebub, ruler of the sub-deities.
25. But when He
noticed their inward thoughts, He said to them, Every kingship when divided
against itself is being desolated and every city or house when divided against
itself will not be established.
26. And since
an adversary is casting out an adversary, then he is divided upon himself.
Therefore, how will his kingship be established?
27. And since I
Myself am casting out the sub-deities by Beelzebub, then by whom are your sons
casting them out? Because of this
thing they themselves shall be judges of you.
28. But since I
Myself am casting out the sub-deities by God’s Spirit, then consequently the
kingship of the God achieves upon you.
29. Or how is a
certain man able to be entering into the strong man’s house and to seize his
vessels, unless he should bind the strong man and then he shall plunder his
house?
30. The one who
is not being with Me is against Me, and the one not gathering together with Me
is scattering.
31. I am saying
to you because of this, every
negative testimony and slander shall be released for the men, but the slander of
the Spirit shall not be released.
32. And whoever
might say a word against the Son of Man, then he shall be released for it, but
whoever might speak against the Separate Spirit, then he will not be released
for it neither in this age nor in the age which is coming.
33. Either you
make the tree excellent and its fruit excellent or you make the tree rotten and
its fruit rotten. For the tree is
being known out from the fruit.
34. Product of
snakes, how are you able to be saying good things while being evil? For the mouth is speaking out from
the abundance of the heart.
35. The good
man is casting out good things out from the good thesaurus, and the evil man is
casting out evil things out from the evil thesaurus.
36. Moreover, I
am saying to you that every workless expression which they speak the men shall
give forth an account concerning it on judgment day.
37. For you
will be justified out from your words and you will be condemned out from your
words.
38. Then
certain ones out from the scribes, that is, Pharisees answered to Him saying,
Teacher, we are desiring to see a sign from You.
39. But the One
Who answered said to them, An evil and adulterous generation is diligently
seeking a sign and no sign will be given to it except the sign of Jonah the
prophet.
40. For even as
Jonah was in the belly of the whale three days and three nights, in the
same manner the Son of Man shall be in the heart of the earth three days and
three nights.
41. Ninevite
men will stand up in the judgment with this generation and they will condemn it, for
they changed their minds because of the herald of Jonah, and notice a Greater
One than Jonah is here.
42. A queen
from the south will rise in judgment with this generation and she will condemn it,
because she came out from the extremities of the earth to hear the wisdom of
Solomon, and notice a Greater One than even Solomon is
here.
43. Moreover
whenever the unclean spirit might come out away from the man, the spirit is
going through waterless places seeking rest and finding
not.
44. Then the
spirit is saying, I will turn back unto my house from which I came and when it
comes, the spirit is finding the house being empty, after having been swept and
remaining swept and after having been prepared and remaining
prepared.
45. Then the
spirit is proceeding and is receiving alongside with himself seven different
spirits more evil than himself and after the spirit enters, it is settling down
there and the last things of that
man are becoming worse things than the first. In this manner it will also be for
this evil
generation.
46.
While He was
still talking to the crowds, notice His mother and brothers had stood outside
seeking to speak with Him.
47.
Furthermore, a
certain one said to Him, Notice Your mother and Your brothers have stood and
remain standing outside seeking to speak with You.
48.
Moreover, the
One Who answered said to the one speaking to Him, Who is My mother and who are
My brothers?
49.
Indeed after He
extended His hands over His students, He said, Notice My mother and My
brothers.
50.
For whoever
might do the desire of My Father, of the One among heavens, this one is My
brother and sister and mother.
Chapter
Thirteen
1.
The
Messiah’s Third Major Discourse: His Mysteries On that day, when Jesus departed from the house,
He was sitting down alongside the sea.
2.
And numerous crowds came together toward Him, so that when He embarked
into a boat to sit down, indeed when all the crowd had sat upon the sea
shore,
3.
then He spoke numerous things to them in parables saying, Notice the one
sowing went out with the purpose to be sowing.
4.
And in the process of him to be sowing some seeds on the one hand fell
alongside the way and when the birds came, they devoured
them.
5.
But on the other hand some seeds fell upon stony areas where they were
not having much soil and they sprouted immediately because of the condition to
not be having depth of soil.
6.
Moreover after the sun rose, they were scorched and because of the result
to not be having root they became withered.
7.
But rather, on another hand some seeds fell upon the thorns and when they
came up, indeed thorns choked them.
8.
But rather, on another hand some seeds fell upon the excellent soil and
they were giving fruit On the one hand some seeds gave a hundred, on the other
hand some seeds gave sixty, on the other hand some seeds gave
thirty.
9.
The one having ears, then let him be listening.
10.
And after the
students approached, they said to Him, Because of what reason are you speaking
to them in parables?
11. And the One
Who answered said to them, Because to know the mysteries of the kingship of the
heavens has been given and continues to be given to you , but it has not been
given nor will it be given to those men.
12. For whoever
is having ears to listen, then it will be given to him and he will be
super-abundantly supplied. But whoever is not having ears to listen, then even
that which he is having will be taken away from him.
13. I am
speaking to them in parables because of this: Because while seeing, they are not
seeing and while listening, they are not listening, neither are they
understanding.
14. Indeed, the
prophecy of Isaiah is being fulfilled by them, the one which
is saying, While listening you will listen and should absolutely not
understand and while seeing you will see and should absolutely not
notice!
15. For the
heart of this people is calloused
and with the ears they listen with difficulty and they close their eyes, lest at
any time they should notice with the eyes and should listen with the ears and
should understand with the heart and should return and indeed, I should heal
them.
16. But your eyes are prosperous eyes, because they are seeing and your ears are prosperous ears because they are listening.
17. For I am
truly saying to you that numerous prophets and just men earnestly desired to
notice things which you are seeing and they did not notice them. Also, they earnestly desired to listen
to the things which you are hearing and they did not hear
them.
18. Therefore,
you yourselves listen to the parable of the one sowing.
19. While each
one is listening to the word of the kingship and is not understanding, the
wicked one is coming and is snatching away the seed, the seed having been sown
and remaining sown in his heart.
This seed is the seed which was sown beside the
way.
20. Moreover,
the seed which was sown upon the stony areas, this seed is the one who is
listening to the word and is receiving it immediately with
joy,
21. but, he is
not having a root in himself, but rather, he is a temporary. Moreover, when
pressure or persecution comes to be because of the word, then he is immediately
being offended.
22. Moreover,
the seed which was sown onto the thorns, this seed is the one who is listening
to the word and the concern of the age and the friendship of riches is choking
the word and he is becoming a fruitless one.
23. Moreover,
the seed which was sown upon the excellent soil, this seed is the one who is
listening and understanding and he is one who is bearing fruit and is making a
hundred on the one hand, sixty on the other hand, and thirty on another
hand.
24. He placed
alongside to them another parable saying, The kingship of the heavens is
comparable to a man sowing excellent seed in his field.
25. Moreover,
in the interim of the men to be sleeping his enemy came and sowed darnel upon
the center of the wheat and departed.
26. Moreover
when the vegetation sprouted and made fruit, then the darnel also
appeared.
27. Further
when the housemaster’s bond-slaves approached, they said to him, Sir, did you
certainly sow excellent seed in your field? Therefore, from where is it having
darnel?
28. Moreover,
he affirmed to them, An enemy, a man did this. So, the bond-slaves are saying to him,
Therefore, are you desiring when we depart that we should gather
them?
29. But, he is
affirming, No, lest at any time by gathering up the darnel, you should root out
the wheat together with them.
30. Release
both purposely to be growing together until the harvest and at harvest time I
will say to the reapers, First, gather the darnel and bind them into bands
purposely to consume them, but gather together wheat into my
storehouse.
31. He
delivered alongside another parable to them saying, The kingship of the heavens
is comparable to a seed of mustard which when a man took it, he sowed it in his
field,
32. which seed
on the one hand is lesser than all of the seeds, but on the other hand whenever
it is induced to grow, it is greater than the vegetation. Indeed, it is becoming a tree. Consequently, the birds of the sky
result to arrive and to be nesting on its branches.
33. He spoke
another parable to them, The kingship of the heavens is comparable to leaven
which after a woman took it, she mixed it into three measures of flour until
which time the entire thing was leavened.
34. Jesus spoke
all these things to the crowds in parables. He was not saying even one thing to them
without parables,
35. speaking
intentionally that the expression might be fulfilled through the prophet saying,
I will open my mouth in parables, I will declare things having been concealed
ever since downcast of order.
36. Then, when
He released the crowd, He went into the house and His students came to Him
saying, Explain to us the parable of the darnel of the
field.
37. Moreover,
the One Who answered said, The one who is sowing the excellent seed is the Son
of man.
38. Moreover,
the field is the order, but the excellent seeds, these seeds are the sons of the
kingship. Moreover, the darnel are
the sons of the wicked one.
39. Moreover,
the enemy, the one who sowed them is the duplicator. Furthermore, the harvest is the
consummation of the age and the reapers are angels.
40. Therefore,
just as the darnel is being gathered and consumed by fire, in the same manner it
will be in the consummation of the age.
41. The Son of
man will send forth His angels and they will gather out from His kingship all
the scandalizers and the ones who are doing the
lawlessness.
42. And they
are throwing them into the furnace of fire. Weeping and gnashing of the teeth will
be there.
43. Then the
just ones will shine forth like the sun in the kingship of their Father. The one who is having ears, then let him
be listening.
44. The
kingship of the heavens is comparable to a treasure having previously been
concealed in the field which when a man discovered it, he concealed it and is
leaving on account of his joy and is selling all things whatever he is having
and is buying that
field.
45. Again the
kingship of the heavens is comparable to a business man seeking excellent
pearls,
46. and when he discovers one extremely valuable pearl, he departs and when all things whatever he is having has been sold, then he buys it.
47. Again the
kingship of the heavens is comparable to a dragnet which when cast into the sea,
it also collects out from all species,
48. which when
filled, they draw it up upon the beach and sit down, and collect together the excellent things into containers,
but they throw the worthless things out.
49. In the same
manner it will be in the consummation of the age, the angels will go out and
separate the evil ones out from the center of the just
ones.
50. And they
will throw them into the furnace of fire.
The weeping and the gnashing of the teeth will be
there.
51. Do you
understand all these things? They
are saying to Him, Yes.
52. Moreover,
the One said to them, Because of this: every grammarian, after he is instructed
in the kingship of the heavens, is comparable to a man, a housemaster, which
certain one is casting out from his thesaurus new things and old
things.
53. Then it
came to be when Jesus ended these
parables He left that place.
54. And when He
came into His fatherland, He was instructing them in their synagogues, so that
they resulted to be astonished and to be saying, From what place is this wisdom and the powers of
it?
55. Is not this
one the son of the carpenter? Is
not His mother being accounted, Mary and His brothers James and Joseph and Simon
and Judas?
56. Certainly
are not also His sisters all toward us?
Therefore, from where are all these things by this
one?
57. And they
were being offended by Him. Moreover, Jesus said to them, A prophet is not
dishonored except in the fatherland and in his house.
58. And He did
not many powers there because of their distrust.
Chapter
Fourteen
1.
The
Political Order Executes Messiah’s Forerunner The Tetrarch Herod heard the rumor of Jesus in
that season,
2.
and he said to his attendants, This is John the merger, he himself was
raised away from the corpses and because of this the powers are energizing in
him.
3.
For when Herod seized John, he bound him and put him away from himself in
prison because of Herodias, the wife of his brother
Philip.
4.
For John was saying to him, For you to be having her is not
lawful.
5.
Indeed, while desiring to kill him he feared the crowd because they were
holding him as a prophet.
6.
But when Herod’s birthday came to be, Herodias’ daughter danced in the
midst and she pleased for Herod,
7.
because of which he agreed with an oath to give to her whatever she might
request.
8.
Moreover, the one who was incited by her mother is revealing, Give here
to me the head of John the merger upon a platter.
9.
And after he was grieved, the king ordered it to be given because of the
oaths and the ones who were reclining together.
10. And when he
sent, he beheaded John in the
prison.
11. And his
head was carried upon a platter and he gave it to the girl and she carried it to
her mother.
12. And after
they approached, his students took up the corpse and buried it and when they came, they
announced forth to Jesus.
13. Moreover
when Jesus heard, He withdrew from that place in a boat unto a desert place
privately. And when the crowds
heard, they followed Him by land away from the cities.
14.
Messianic
Miracles And
when He came out, He noticed a vast crowd and He moved with compassion upon them
and healed their sick ones.
15. Moreover
when evening came to be, His students approached to Him saying, The place is
desolate and the hour has already passed.
Release the crowds in order that when they depart into the villages, they
might buy food for themselves.
16. But Jesus
said to them, They are not having need to be departing, you yourselves give to
them to eat.
17. Moreover,
they are saying to Him, We are not having anything here except five loaves and
two fish.
18. Moreover,
He said, Be carrying them here to Me.
19. And He
commissioned the crowds to be
reclined upon the grass. When He
received the five loaves and the two fish, after He looked up into the heaven,
He accurately spoke and when He broke them, He gave the loaves to the
students. Moreover, the students
gave the loaves to the crowds.
20. Indeed all
ate and were filled, and they took up the leftovers which is exceeding the
fragments twelve full baskets.
21. Moreover,
the ones who are eating were about five thousand men apart from women and little
children.
22. And He
immediately constrained the students to embark into the boat and to be going
before Him unto the other side until that time which He may be releasing the
crowds.
23. And when He
released the crowds, He went up into the mountain privately to be praying. Moreover, when evening came to be, He
was there alone.
24. Moreover,
the boat was now staying away from the land many furlongs being distressed by
the waves. For the wind was against
it.
25. Further, on
fourth watch of the night He came to them walking about upon the
water.
26. But when
they noticed Him walking about upon the water, the students were troubled saying
that He is a phantom, and they cried out from the fright.
27. Moreover,
Jesus immediately spoke to them saying to them, Be being courageous, I Myself
am. Do not be
fearing.
28. Moreover
when he answered to Him, Peter said, Lord, since You Yourself are, then
commission me to come toward You upon the waters.
29. Further, He
said, Come. And when he stepped down away from the boat, Peter walked about upon
the waters and came toward Jesus.
30. But while
seeing the strong wind, he feared and when he began to be sinking, he cried out
saying, Lord, deliver me.
31. Indeed,
immediately after He stretched out the hand, Jesus took hold of him for Himself
and is saying to him, Slight-faith one, unto what thing did you
waver?
32. And when
they went up in the boat, the wind ceased.
33. Moreover,
the ones in the boat kneeled to Him saying, Truly, You are God’s
Son.
34. And when
they passed through, they came upon the land unto
Gennesaret.
35. And when
they fully knew Him, the men of that
place sent forth into that entire region and they brought to Him all the
ones who are holding evilly.
36. And they
were calling Him alongside in order that they might only touch for themselves of
the hem of His garment. Indeed
whoever touched for themselves were healed.
Chapter
Fifteen
1.
Then
Pharisees and scribes came to Jesus away from
2.
Because of what reason are Your students going alongside the tradition of
the elders? For they are not washing their hands whenever they might be eating
bread.
3.
Moreover, The One Who answered said, Because of what thing indeed are you
yourselves going alongside the commission of God for the sake of your
tradition?
4.
For God said, Be honoring the father and the mother and let the one
who is speaking evilly of the father and the mother die by death.
5. But you yourselves are saying whoever might say to the father or the mother, That which ever you might be profited out from me is a gift.
6.
He shall by no means honor his father. Indeed you all disregard the word
of God for the sake of your tradition.
7.
Pretenders, Isaiah prophesied excellently concerning you
saying,
8.
This people is honoring
Me with the lips, but their heart is completely holding far away from
Me.
9.
Moreover, they are vainly reverencing Me teaching doctrines, precepts
of men.
10. And when He called the crowd toward Himself, He said to them, Be hearing and understanding.
11. The thing
which is entering into the mouth is not defiling the man, but rather the thing
which is proceeding out from the mouth.
This thing is defiling the man.
12. Then when
they approached, the students are saying to Him, Do You know that when they
heard the word, the Pharisees were offended?
13. Moreover,
the One who answered said, Every plant which My Father planted not shall be
rooted out.
14. Leave them,
they are blind ones, guides of blind ones.
Moreover, if a blind one might be guiding a blind one, then both shall
fall into a pit.
15. Moreover
when Peter answered, he said to Him, Declare to us this
parable.
16. Moreover,
He said, Are you yourselves even now
misunderstanding ones also?
17. Are you not
knowing that every thing which is transporting into the mouth is passing into
the belly and is being cast out into a toilet?
18. But the
things which are transporting out from the mouth are coming out from the heart
and these things are defiling the man.
19. For evil
reasonings, murders, adulteries, prostitutions, thefts, false witnesses,
slanders are coming out from the heart.
20. These
things are the things which are defiling the man, but the consequence to eat
with unwashed hands is not defiling the man.
21. And when He
departed from that place, Jesus withdrew into the parts of
22. And notice
when she came out, a Canaanite woman from those regions was crying out saying, Help me,
Lord, Son of David, my daughter is being sub-deified
evilly.
23. But, He
answered not a word to her. And
when they approached, His students were questioning Him saying, Send her away,
because she is crying out after us.
24. Moreover,
the One Who answered said, I am not sent forth except unto the sheep who are
having been loosed away and remaining loosed away from
25. But, she
who came was paying kneeling to Him saying, Lord, be helping
me.
26. Moreover,
the One Who answered said, To take the bread from the children and to cast it to
the puppies is not a good thing.
27. Moreover,
she said, Certainly Lord, for even the puppies are eating away from the crumbs
which are falling away from the table of their lords.
28. Then when
He answered, Jesus said to her, O woman, your faith is great, let as you are
desiring come to be for you. Then,
her daughter was healed away from that
hour.
29. And when He
transferred from that place, Jesus came alongside the
30.
And
numerous crowds came to Him having with themselves lame ones, blind ones, maimed
ones, dumb ones and many others and they positioned them alongside His feet and
He healed them.
31.
Consequently, the crowd resulted to marvel while seeing dumb ones
speaking, healthy maimed ones and lame ones walking about and blind ones
seeing. Indeed they
opinionated the God of Israel.
32. Moreover
when he called His students toward Himself, Jesus said, I am being moved with
pity upon the crowd because they are remaining steadfast with Me now three days
and they are not having anything to eat and I am not desiring to send them away
fasting lest at any time they might be exhausted on the
way.
33. And the
students are saying to Him, From where is among us in a desert so many loaves so
as to fill so great a crowd?
34. And Jesus
is saying to them, How many loaves are you having? Moreover, they said, Seven and a few
small fish.
35. And when He
announced alongside to the crowd to recline upon the ground,
36. He took the
seven loaves and the fish and after He accurately favored, He broke it and was
giving it to the students.
Moreover, the students were giving it to the
crowds.
37. And they
all ate and were filled. And they
took up the leftovers which are exceeding seven full baskets of the
fragments.
38. Moreover,
the ones who are eating were four thousand men apart from women and little
children.
39. And after
He loosed the crowds away, He embarked into the boat and came into the region of
Magadan.
1.
Religious
Orders Unite Against Messiah
And
when the Pharisees, that is, Sadducees approached, they interrogated Him to show
plainly to them a sign out from the heaven, trying Him.
2.
Moreover,
the One Who answered said to them, When evening comes to be, you are saying,
Fair weather, for the heaven is being red.
3.
And in the same manner you are saying, Stormy weather today, for the
heaven is being red, while being gloomy.
On one hand, you are knowing to be discerning the face of the sky, but on
the other hand are you not able to be discerning the signs of the
seasons?
4.
An evil and adulterous generation is diligently questing a sign and no
sign will be given to it except the sign of Jonah. And after He left them behind, He
departed.
5.
And when they went to the other side, the students forgot to take
loaves.
6.
Moreover, Jesus said to them, Be noticing and heeding away from the
leaven of the Pharisees, that is, Sadducees.
7.
Moreover, they were deliberating among themselves saying that we took no
loaves.
8.
Moreover when He knew, Jesus said, What thing are you deliberating among
yourselves, slight-faith ones, that you are not having
loaves?
9.
You are not yet grasping, neither remembering the five loaves of the five
thousand and how many baskets you took!
10. Neither are
you grasping and remembering the seven loaves of the four thousand and how many
baskets you took!
11. How are you
not grasping that I did not speak to you concerning loaves, but be giving heed
away from the leaven of the Pharisees, that is, Sadducees?
12. Then they
understood that He did not say to be giving heed away from the leaven of the
loaves, but rather to be giving heed away from the doctrine of the Pharisees,
that is, Sadducees.
13. Moreover
when He came into the parts of Ceasarea Philippi, Jesus was questioning His
students saying, Who are the men saying the Son of Man to
be?
14. Moreover,
they said, On one hand they say, John the merger, on the other hand others say,
Elijah, on another hand different ones say, Jeremiah, or one of the
prophets.
15. Moreover,
He is saying to them, But who are you yourselves accounting Me to
be?
16. Moreover
when Simon Peter answered, He said, You Yourself are the Messiah, the Son of the
God Who is living.
17. Moreover
when Jesus answered, He said to him, You are prosperous, Simon Johnson, because
flesh and blood did not reveal it to you, but rather My Father, the One in the
heavens revealed it to you.
18. Moreover,
also I Myself am saying to you that you yourself are a stone. Indeed I will
erect My called-out one upon this
rock and Hades’ gates will not overpower it.
19. I will give
to you the keys of the kingship of the heavens and which ever thing you might
bind upon the earth will be a thing having been bound in the heavens and which
ever thing you might loose upon the earth will be a thing having been loosed and
remaining loosed in the heavens.
20. Then He
specifically spoke to the students in order that they might not tell even one
man that He Himself is the Messiah.
21. Away from
then Jesus began to be explaining to His students that to go away into
22. And when he
took Him to himself, Peter began to be insubordinated to Him saying, Be it far
from You, Lord, this thing will absolutely not be for You.
23. Moreover,
the One Who was turned said to Peter, Be getting behind Me Adversary! You are My
stumbling block, because you are not considering the things of God, but rather
you are considering the things of men.
24. Then Jesus
said to His students, Since anyone is desiring to come behind Me, then let him
deny away from himself and take up his cross and be following with
Me.
25. For whoever
might be desiring to preserve his soul shall loose it away, but whoever might
loose away his soul on account of Me will discover it.
26. For what
thing will a man be profited if he should gain the whole order, but should lose
his soul, or what thing will a man give as a ransom for his
soul?
27. For the Son
of Man is about to be coming in the opinion of His Father with His angels and
then He will give forth to each one according to His
practice.
28. Truly I am
saying to you that certain ones are of the ones who having stood continue to stand here, which certain
ones absolutely might not taste for themselves of death until they might notice
the Son of Man coming in His kingship.
1.
Messiah
Comes in His Kingship And after
six days, Jesus is receiving along Peter, that is, James and John his brother
and is carrying them up into a high mountain solitarily.
2.
And He was transformed before them and His face shone like the sun,
moreover His garments became brilliant ones like the
light.
3.
And notice Moses and Elijah were noticed by them speaking together with
Him.
4.
Moreover when Peter answered, he said to Jesus, Lord, the purpose of us
to be here is a good thing. Since
You are desiring, then I will make three tents here, one for You and one for
Moses and one for Elijah.
5.
While He was still talking, a bright cloud overshadowed them and notice a
voice out from the cloud saying, This One is My uniquely beloved Son in Whom I
am accurately opinionated, be hearing from Him.
6.
And when the students heard, they fell upon their faces and feared
exceedingly.
7.
And Jesus approached and when He touched them for Himself, He said, Be
raised and do not be fearing.
8.
Moreover when they lifted up their eyes, they did not notice even one man
except Jesus Himself only.
9.
And while descending out from the mountain, Jesus commissioned to them
saying, You should not speak the scene to even one man until the Son of Man
might be raised out from corpses.
10. And the
students interrogated Him saying, Why then are the scribes saying that for
Elijah to come first is necessary?
11. Moreover,
the One Who answered said, On one hand Elijah is coming and he will restore all
things.
12. On the
other hand I am saying to you that Elijah came already, and they did not fully
know him, but rather they did in him as many things as they desired. In the same manner also the Son of
Man is remaining to be suffering by them.
13. Then the
students deliberated together that He spoke to them about John the
merger.
14. And when He
approached the crowd, a man came to Him
kneeling before Him,
15. and saying,
Lord, help my son, because he is being epileptic and is holding evilly. For he is falling frequently into the
fire and frequently into the water.
16. Indeed I
brought him to Your students and they were not able to heal
him.
17. Moreover
when Jesus answered, He said, O unfaithful generation, indeed one having been
previously corrupted and remaining corrupted, how long shall I be with you? How long shall I endure you? Be bringing him here to
Me.
18. And Jesus
subordinated it and the sub-deity
exited away from him and the boy was healed away from that very
hour.
19. Then when
the students approached, they said privately to Jesus, Because of what reason
were we ourselves not able to cast it out?
20. Moreover,
He is saying to them, Because of your micro-faith. For I am truly saying to you, if you
might be having faith like a grain of mustard, then you will speak to this very
mountain, Be removed from here to there and it will remove and not even one
thing will be impossible for you.
21. Moreover,
this species is not transporting itself outwardly except in prayer and in
fasting.
22.
Moreover while
they are gathering themselves together in
23.
And
they will kill Him and He will be raised up on the third day. And they were exceedingly
grieved.
24.
Moreover
when they came into
25.
He is
saying, Absolutely. And when they
came into the house, Jesus anticipated him saying, What thing is seeming good
for you, Simon? Away from whom are
the kings of the earth taking taxes or tribute? Away from their sons or away from the
strange ones?
26. Moreover
after he said, Away from the strange ones,
Jesus was replying to him, So then, the sons are free
ones.
27. Yet, in
order that we might not offend them, when you transport yourself, cast a
fishhook into a sea and take up the first fish which comes up and when you open
its mouth, you will discover a coin.
When you take this coin, give it for Me and you.
1.
The
Messiah’s Fourth Major Discourse:
Called-out Conduct
In
that hour the students came to Jesus saying,
Who then is a greater one in the kingship of the heavens?
2.
And when He called a little child to Himself, he set it in the center of
them,
3.
and said, I am truly saying to you, unless you might turn and become as
the little children, then you
absolutely might not enter into the kingship of the
heavens.
4.
Therefore, whoever will humiliate himself as this little child, this one is the greater
one in the kingship of the heavens.
5.
And whoever might receive one such little child upon My Name, is
receiving Me.
6.
Moreover, whoever might offend one of these little ones who are believing
into Me, it is being profitable for him in order that a mill-stone of a donkey
might be hanged around his neck and he be drowned in the depth of the
sea.
7.
Woe to the order away from the offences! For the offences to come is inevitable;
nevertheless, woe to the one through whom the offence is
coming!
8.
Moreover, since your hand or your foot is offending you, then sever it
and cast it away from you. To enter
into the life a maimed one or a lame one is more excellent for you than being
one having two hands or two feet to be thrown into the aeonic
fire.
9.
Also, since your eye is offending you, then pluck it out and cast it away
from you. To enter into the life a
one-eyed man is more excellent for you than while being one having two eyes to
be thrown into the Gehenna of fire.
10. Be seeing
that you might not despise one of these little ones. For I am saying to you that
their angels are seeing everything in heaven through the face of My Father, of
the One in heavens.
11. The Son of
Man has come to deliver that which is having been loosed away and remaining
loosed away.
12. What thing
is seeming to you? If a certain man might come to be with a
hundred sheep and one out from them might be led astray, then will he certainly
not leave the ninety-nine upon the mountains and when he transports himself, he
is seeking the one which is being led astray?
13. And if to
be discovering it might come to be, then I am truly saying to you that he is
rejoicing over it more than over the
ninety-nine who have not and continue to not be led
astray.
14. In this
manner it is not your Father’s will, the One in heavens, in order that one of
these little ones results to loose away.
15. Moreover,
if your brother might be negatively testifying unto you, then be going away,
reprove him between you and him only.
If he might hear from you, then you gain your
brother.
16. But, if he
should not hear, then take alongside yet one or two men with you, in order that
every expression might be established upon a mouth of two or three
witnesses.
17. Moreover, if he might hear from them reluctantly, then speak to the called-out one. Moreover, if he also might hear from the called-out one reluctantly, then let him be to you even as the pagan and the tax-gatherer.
18. I am truly saying to you, If
whatever things you should bind upon the earth, then they will be things
having been and continuing to be bound in heaven. Also, if whatever things you should
loose upon the earth, then they will be things having been loosed in
heaven.
19. Again, I am
truly saying to you that if two out from you should agree together upon the
earth concerning any matter of whichever thing they might request for
themselves, then it will come to be for them from alongside My Father, from the
One in heavens.
20. For where
two or three have been and remain gathered together into My name I am there in
the center of them.
21. Then when
Peter approached, he said to Him, Lord, how often will my brother negatively
testify unto me and I will release for him? Until seven
times?
22. Jesus is
saying to him, I am not saying to you until seven times, but rather until
seventy times seven times.
23. Because of
this thing the kingship of the heavens is comparable to a man, a king who
desired to take up together an account with his
bond-slaves.
24. Indeed when
he began to be taking up together, one debtor of countless talents was brought
to him.
25. Moreover,
as one not having to give forth, the lord commissioned him and his wife and
children and all things as much as he is having to be sold and to be given
forth.
26. Therefore
after he fell, the bond-slave was kneeling to him saying, Be patient upon me and
I will give forth all things to you.
27. Moreover
when he was moved with pity, the lord of that bond-slave loosed him away and released
the loan for him.
28. Yet when he
departed, that bond-slave
discovered one of his fellow bond-slaves who was owing to him a hundred days’
wage and when he seized him, he was strangling him saying, Since you are owing a
certain thing, then give forth.
29. Therefore
when he fell, his fellow-bond-slave is calling him alongside saying, Be patient
upon me and I will give forth to you.
30. But he was
not desiring, but rather when he went away, he cast him into a prison until he
might give forth the thing which is being owed.
31. Therefore
when they noticed the things which came to be, his fellow bond-slaves were
exceedingly grieved and when they came, they thoroughly explained to their lord
all the things which came to be.
32. Then when
he called him to himself, his lord is saying to him, Evil bond-slave, I released
to you that debt, since you called
me alongside.
33. And to pity
your fellow bond-slave was not being necessary for you, as also I myself pitied
you.
34. And after
he was angered, his lord gave him up to the torturers until he might give forth
everything which is being owed.
35. If each one
of you might not release for his brother away from your hearts, then My Father,
the One in heaven will also do to
you in the same manner.
Chapter
Nineteen
1.
The
Religious Order Again Tries-out the Messiah And
after it came to be that Jesus ended these
words, He traveled away from Galilee and came into the region of Judea
beyond the
2.
And numerous crowds followed with Him and He healed them
there.
3.
And Pharisees approached Him trying-out and saying, Since to release his
wife according to every cause is lawful for a man….
4.
Moreover the One Who answered said, You did not read that the One Who
creates made them male and female away from
beginning.
5.
He also said, For this cause a man will leave the father and the
mother behind and will be joined to his wife and the two will be into one
flesh.
6. Consequently, they are no longer two, but rather one flesh. Therefore, that which the God bonded together let not a man be dividing.
7.
They are saying to Him, Therefore, why did Moses commission to give a
document of divorce and to loose her away?
8. He is saying to them, Because Moses permitted for you to loose your wives away toward your hard-heartedness, but it has not nor does it continue to come to be in this manner ever since beginning.
9.
Moreover, I am saying to you that whoever might loose his wife away not
upon prostitution and should marry another is adulterating
himself.
10. His
students are saying to Him, Since the cause of the husband with the wife is in
this manner, then to marry is not profitable.
11. But He said
to them, All men are not comprehending this word, but rather ones to whom it has
been given and continues to be given to comprehend.
12. For they
are eunuchs which certain ones were born in this manner out from a mother’s
womb. Also they are eunuchs which
certain ones were castrated by the men and they are eunuchs which certain ones
castrated themselves because of the kingship of the heavens. The one who is able to be comprehending,
let him be comprehending.
13. Then little
children were brought to Him in order that He might place the hands upon them
and pray, but the students subordinated them.
14. But Jesus
said, Release the little children and do not be preventing them to come toward
Me, for of the such ones is the kingship of the heavens.
15. And after
He placed the hands on them, he transported Himself from that
place.
16. And notice
when one came toward Him he said, Teacher, what good thing will I do in order
that I might have aeonic life?
17. Moreover,
He said to him, Why are you requesting Me concerning the good thing? One is the Good One. But, since you are desiring to enter
into the life, then keep the commissions.
18. He is
saying to Him, Which ones? Moreover, Jesus said, The one: You will not
murder, you will not commit adultery, you will not steal, you will not falsely
witness,
19. be
honoring the father and the mother, and you will regard your neighbor as
yourself.
20. The young
man is saying to Him, I kept all these things! What thing am I yet
lacking?
21. Jesus was
affirming to him, Since you are desiring to be complete, then be departing, sell
the things which are ruling over you and give to the destitute ones and you will
be having treasure in heaven, and come be following with
Me!
22. Moreover
when he heard the word, the young man departed being grieved. For he was having
many possessions.
23. Moreover,
Jesus said to His students, Truly I am saying to you that rich men will enter
into the kingship of the heavens with reluctancy.
24.
But
again I am saying to you, the result of a camel to go through a hole of a needle
is easier than the result of a rich man to enter into the kingship of the
God.
25. Moreover when they heard, the students were being exceedingly astonished saying, Who then is able to be delivered?
26.
Moreover
when He looked on, Jesus said to them, This thing is not a possible thing with
men, but all things are possible with God.
27. Then when
Peter answered, he said to Him, Notice, we ourselves left all things and follow
with You. What thing then will be for us?
28. Moreover,
Jesus said to them, Truly, I am saying to you that you yourselves who follow
with Me in the regeneration, when the Son of Man might sit down upon His throne
of opinion, you yourselves will be seated upon the twelve thrones judging the twelve tribes of
Israel.
29. Also
everyone, whoever leaves houses, or brothers, or sisters, or fathers, or
mothers, or children or fields on account of My Name, shall receive a hundred
times as much as these and shall inherit aeonic life.
30. But many
first ones will be last ones and last ones will be first ones.
1.
The
Messiah’s Coming: The Religious
Orders’ Agony And
when He came near unto
2.
saying to them, Transport yourselves into the village positioned down
from you and immediately you will find a donkey having been bound and a colt
with her. After you loose her, then
lead her to Me.
3.
Also, if a certain one should say a certain thing to you, then you will
say that the Lord is having need of them.
And He immediately sent them forth.
4.
Moreover, this thing has come to be and remains on record in order that
the expression through the prophet might be fulfilled
saying,
5.
Speak to the daughter of
6.
Moreover when they transported themselves and did just as Jesus jointly
assigned for them, the students
7.
led the donkey and the colt and
placed the garments upon them.
And He sat down upon top of them.
8.
Moreover, the vast crowd spread their garments on the way, but others cut
branches away from the trees and were spreading them on the
way.
9.
Moreover, the crowds who are
going before Him and are following, cried out saying, Hosanna to the Son of
David! One having been and
continuing to be accurately stated.
The One Who is coming in name of the Lord. Hosanna in the very highest
place.
10. And when He
came into
11. Moreover,
the crowd was saying, This is the Prophet, Jesus, the One away from
12. And Jesus
went into the temple and cast out
all the ones who are selling and buying in the temple and He turned down the
tables of the money-changers and the seats of the ones who are selling the
doves,
13. and He is
saying to them, My house shall be called a house of prayer has been
written and remains on record, but you yourselves are making it a den of
thieves.
14. And blind
ones and lame ones came to Him in the temple and He healed
them.
15. Moreover
when they noticed the marvelous things which He did and the children who were crying out in the
temple and saying, Hosanna to the Son of David, the chief priests and the
scribes agonized
16. and said to
Him, Are you hearing what these ones are saying? Moreover, Jesus is saying to them,
Certainly! You never read at any time that You scripted down praise out from
a mouth of infants and ones sucking?
17. And when He
abandoned them, He departed outside the city into
18. Moreover
when He returned early into the city, He was hungry.
19. And when he
noticed one fig tree upon the way, He came upon it and did not find even one
thing on it except leaves only and He is speaking to it, Fruit may no longer
come to be out from you unto the age.
And the fig tree was withered instantly.
20. And when
they noticed, the students marveled saying, How was the fig tree withered
instantly?
21. Moreover
when Jesus answered, He said to them, I am truly saying to you, if you may be
having faith and might not doubt, then you will not only do the thing of the fig
tree, but rather also if you should say to this very mountain, Be taken up and
cast into the sea, then it will come to be.
22. And all
things whatever things, as many as you might request in the prayer, while
trusting, then you will receive.
23. And when He
came into the temple, the chief priests and the elders of the people approached
saying to Him who is teaching, By what sort of authority are You doing these
things? And who gave to You
this
authority?
24. Moreover
when Jesus answered, He said to them, Indeed I Myself will question you one
word, which if you should speak to Me, then also I Myself will speak to you by
what sort of authority I am doing these things.
25. From where
was the merger of John? Out from
heaven or out from men?
Moreover, they were
deliberating among themselves saying, If we might say, Out from heaven, then He
will say to us, Therefore because of what reason did you not believe
him?
26. But, if we
might say, Out from men, then we are fearing the crowd, for all are holding John
as a prophet.
27. And when
they answered to Jesus, they said, We are not noticing. So, He Himself was affirming to them,
Neither am I Myself saying to you by what sort of authority I am doing these
things.
28. Moreover,
what thing are you supposing among you?
A man was having two children and when he came to the first one, he said,
Child, be departing today, be working in the vineyard.
29. Moreover
when he answered, he said, I am not desiring, yet afterward, when he regretted,
he departed.
30. Moreover
while coming to the different one, he spoke similarly as to the first. But, when he answered, he said, I myself
am going, Sir, and He did not depart.
31. Which one
out from the two sons did the desire of the father? They are saying, The first one. Jesus is saying to them, I am truly
saying to you that the tax-gatherers and the prostitutes are going ahead of you
into the kingship of God.
32. For John
came toward you in a way of justice and you did not trust in him, but the
tax-gatherers and the prostitutes trusted in him. Moreover, after you noticed, you
yourselves neither regretted afterward for the purpose to believe in
him.
33. Hear
another parable. A man was a
housemaster, which certain man planted a vineyard and placed a hedge around it
and dug a wine press in it and erected a tower and gave it out for himself to
husbandmen and journeyed forth.
34. Moreover
when the time of the fruits drew near, he sent forth his bond-slaves toward the
husbandmen to receive the fruits from it,
35. and when
they took his bond-slaves, the husbandmen on one hand flogged this one, on
another hand they killed that one, on another hand they stoned that
one.
36.
Again
he sent forth other bond-slaves greater than the first ones and they did
similarly to them.
37. So afterward he sent forth his son toward them saying, They will respect my son for themselves.
38. But when
they noticed the son, the husbandmen spoke among themselves, This one is his
heir! Come, let us kill him and
then we will have his inheritance.
39. And when
they took him, they cast him outside the vineyard and killed
him.
40. Therefore
whenever the lord of the vineyard might come, what will he do to these husbandmen?
41. They are
saying to Him, He will evilly loose away those evil men and will give out the
vineyard to other husbandmen which certain ones will give forth to him the
fruits in their seasons.
42. Jesus is
saying to them, You never read at any time in the Scriptures, A stone which
the ones who are erecting disapproved, this one came to be unto a head of a
corner! It came to be from alongside Lord and is marvelous in our
eyes.
43. Because of
this I am saying to you that the kingship of God will be taken up away from you
and will be given to a nation producing the fruits of it.
44. Indeed, the
one who falls upon this stone will
be shattered, but upon whomever it might fall, it will grind
him.
45. And when
they heard His parables, the chief priests and the Pharisees knew that He is
speaking concerning them.
46. And while
seeking to seize Him, they feared the crowds, since they were holding Him unto a
prophet.
1.
And
when Jesus answered, He again spoke
to them in parables
saying,
2.
The kingship of the heavens is comparable to a man, a king which certain
one made a wedding reception for his son.
3.
And he sent forth his bond-slaves to invite the ones who have been invited unto the wedding reception, and
they were not desiring to come.
4.
Again he sent forth other bond-slaves saying, Speak to the ones who have
been invited, Notice, I have prepared my dinner. My bulls and the fattened animals which
have been slain also are all prepared.
Come unto the wedding reception.
5.
Moreover, the indifferent ones departed, one on one hand departed into
his own field, one on the other hand departed upon his
trade.
6.
Moreover the remainder, after they seized his bond-slaves, brutalized and
killed them.
7.
Moreover, the king was enraged and when he sent his armies, he loosed
away those murderers and burned
their city.
8.
Then he is saying to his bond-slaves, On one hand the wedding reception
is prepared, but on the other hand the ones who have been invited were not
worthy ones.
9.
Therefore, transport yourselves upon the ends of the ways and as many
ones as you might discover, then invite them unto the wedding
reception.
10. And when
they departed into the way, those bond-slaves gathered together all whom they
found, both prostituted ones and good ones. Indeed the wedding reception was filled
of ones reclining.
11. Moreover
when he entered to notice the ones who are reclining, the king noticed a man
there not being previously clothed for himself with raiment of a wedding
reception.
12. Indeed he
is saying to him, Friend, how did you enter here not having a garment of a
wedding reception? But, he was
silenced.
13. Then the
king said to the servants, After you bind his feet and hands, cast him into the
outer darkness. The weeping and the
gnashing of the teeth will be there.
14. For many
are invited ones, but few are outwardly worded ones.
15.
United
Religious Orders Interrogate Messiah
Then
when they transported themselves, the Pharisees determined together with the
intent that they might ensnare Him by a word.
16. And they
are sending their students forth to Him with the Herodians saying, Teacher, we
are noticing that You are a true One and that You are teaching the way of God in
unconcealed-reality and concerning even one man is not a care to You. For You are not looking onto a face of
men.
17. Therefore,
speak to us what thing you are supposing, Is to give tribute to Caesar lawful or
not?
18. Moreover
when He knew their evil, Jesus said, Pretenders, why are you examining
Me?
19. Openly
display for Me the coin of the tribute. Moreover, they brought toward Him a
day’s wage.
20. And He is
saying to them, This image and the inscription is of whom?
21. They are
saying to Him, Of Caesar. Then He
is saying to them, Therefore, give forth the things of Caesar to Caesar and the
things of God to
God.
22. Indeed,
when they heard, they realized and after they left Him, they
departed.
23. Sadducees,
who are saying a resurrection is not to be, approached Him on that day and interrogated
Him,
24. saying,
Teacher, Moses said, If a certain man might die while not having children,
then his brother will marry after his wife and will raise up seed for his
brother.
25. Moreover, seven brothers were alongside us. Next, after he married, indeed the first one died while not having seed. He left his wife to his brother.
26. Likewise
also the second and the third until the seventh one.
27. Moreover,
after all things, the wife died.
28. Therefore,
she will be wife of which of the seven brothers in the resurrection? For all brothers had
her.
29. Moreover
when Jesus answered, He said to them, You are being led astray when you do not
notice the Scriptures, nor the power of God.
30. For they
are neither marrying nor being married in the resurrection, but rather they are
like the angels in the heavens.
31. Moreover,
you did not read the expression to you concerning the resurrection of the
corpses by God saying,
32. I Myself
Am the God of Abraham and the God of Isaac and the God of Jacob. He is not the God of corpses, but rather
of living ones.
33. And when
the crowds heard, they were being astonished upon His
teaching.
34. Moreover
when they heard that He silenced the Sadducees, the Pharisees were gathered
together upon the same thing,
35. and one
lawyer out from them interrogated Him examining,
36. Teacher, a
commission of what sort is a great one in the law?
37. Moreover,
He affirmed to him, You shall be regarding the Lord your God with your whole
heart and with your whole soul and with your whole
intelligence.
38. This is the
great, that is, foremost commission.
39. Moreover, a
second commission is similar to it, You will be regarding your neighbor as
yourself.
40. The entire
law and the prophets are being dependent on these two commissions.
41. Moreover
when the Pharisees remained
gathered together, Jesus interrogated them
42. saying to
them, What are you supposing concerning the Messiah? He is a Son of whom? They are saying to Him, Of
David.
43. He is
saying to them, Therefore, how is David in spirit calling Him Lord
saying,
44. The Lord
spoke to my Lord, be sitting out from My right hand until I might place your
enemies underneath your feet?
45. Therefore,
since David is calling Him Lord, then how is He a Son of
his?
46. Indeed, not
even one man was able to answer to Him a word, neither did a certain one dare to
interrogate Him any longer away from that day.
1.
Messiah
Exposes Religious Orders Then
Jesus spoke to the crowds and to His students
2.
saying, The scribes and the Pharisees sit upon the seat of
Moses.
3.
Therefore, do and be observing all things as many as they might say to
you, but do not according to their works.
For they are saying and not doing.
4.
Indeed, they are binding heavy and difficult burdens and are placing them
totally upon the shoulders of men, but they themselves are not desiring to move
them with their finger.
5.
Indeed, they are doing all their works toward the result to be noticed by
the men. For they are enlarging
their phylacteries and are increasing the tassels.
6.
Indeed, they are loving the chief reclining place at the dinners and the
chief-seats in the synagogues
7.
and the salutations among the congregations and to be called by the men,
Rabbi.
8.
But, you yourselves are not to be called Rabbi. For One is your
Teacher. Moreover, you yourselves
are all brothers.
9.
And you may not call one your father upon the earth. For One is Your Heavenly
Father.
10. Neither be
called gurus, because One is your guru, the Messiah.
11. Moreover,
the greater one of you will be your servant.
12. Moreover,
whoever will exalt himself will be humiliated and whoever will humiliate himself
will be exalted.
13. Moreover,
woe to you scribes and Pharisees, pretenders, because you are locking the
kingship of the heavens in the presence of the men. For you yourselves are not
entering, neither are you releasing the ones who are entering to
enter.
14. Woe to you,
scribes and Pharisees, pretenders, because you are devouring the houses of the
widows, even while praying long things for a cloak. Because of this thing you will receive a
more abundant judgment
15. Woe to you,
scribes and Pharisees, pretenders, because you are going about the sea and the
land to make one proselyte and whenever one comes to be, you are making him
two-fold more than yourselves a son of Gehenna.
16. Woe to you,
blind leaders who are saying, Whoever might swear by the temple, then it is not
even one thing, but whoever might swear by the gold of the temple, then he is
owing.
17. Foolish and
blind ones, for which one is a greater one, the gold or the temple which sets the gold
apart?
18. Also you
are saying, Whoever might swear by the altar, then it is not even one thing, but
whoever might swear by the gift on top of it, then he is
owing.
19. Blind ones,
for which is a greater thing, the gift or the altar which is setting the gift
apart?
20. Therefore,
the one who swears by the altar is swearing by it and by all the things on top
of it,
21. and the one
who swears by the temple is swearing by it and by the One Who inhabits
it,
22. and the one
who swears by heaven is swearing by the throne of God and by the One Who is
sitting down on top of it.
23. Woe to you,
scribes and Pharisees, pretenders, because you are tithing away from the mint
and the anise and the cumin and you have released and continue to release the
heavier things of the Law: the judgment and the help and the faith. Moreover, to do these things and not to
be leaving those things was being necessary.
24. Blind
leaders, the ones who are filtering out the gnat, but who are drinking down a
camel.
25. Woe to you,
scribes and Pharisees, pretenders, because you are purifying the things outside
of the cup and the thing outside of the side dish, but within they are brimming
from plunder and indulgence.
26. Blind
Pharisee, purify the thing inside of the cup in order that the thing outside of
it also may come to be pure.
27. Woe to you,
scribes and Pharisees, pretenders, because you are being very similar to graves
after having been whitewashed and remaining white, which certain ones on one
hand outside are shining for themselves as beautiful ones, on the other hand
within they are brimming from bones of corpses and every
uncleanness.
28. In this
manner even you yourselves on the one hand are shining outwardly for yourselves
as just ones to the men, but on the other hand within you are engorged ones from
pretension and lawlessness.
29. Woe to you,
scribes and Pharisees, pretenders, because you are erecting the graves of the
prophets and are arranging the monuments of the just ones
30. and you are
saying, If we were in the days of our fathers, then we would not be participants
of them in the blood of the prophets.
31.
Consequently, you are testifying for yourselves that you are sons of the
ones who murdered the prophets.
32. And you
yourselves fill up the measure of your fathers.
33. Snakes,
product of vipers, how might you flee away from the judgment of the
Gehenna?
34. Because of
this, Notice! I myself am sending
prophets, wise ones, and scribes forth toward you and out from them you will
kill away and crucify. And indeed
out from them you will whip in your synagogues and pursue away from city unto
city.
35. So that all
the just blood being poured out upon the earth away from the blood of the just
Abel until the blood of Zachariah, son the Barachiah, whom you murdered between
the temple and the altar might come upon you.
36. I am truly
saying to you, all these things will be present upon this generation.
37. Jerusalem,
Jerusalem, the one which is killing away the prophets, that is, who is stoning
the ones who have been sent forth towards her, how often I desired to fully
gather your children together the same way a hen is fully gathering together her
brood under the wings and you do not desire.
38. Notice your
house is left to you a desolate one.
39. For I am
saying to you, you might absolutely not notice Me away from this moment until
you might say, One having been and continuing to be accurately stated, The
One Who is coming in Name of the Lord.
1.
The
Messiah’s Fifth Discourse: The
Destruction of the Religious Orders by Religio-Political Power And
after Jesus departed, He was transporting Himself away from the temple and His students approached to openly display
to Him the edifices of the temple.
2.
Moreover,
the One Who answered said to them, Are you not seeing all these things? I am saying to you, a stone absolutely
might not be left upon a stone which will not be loosed
down.
3.
Moreover while sitting down upon the Mount of the Olives, the students
approached to Him privately saying, Speak to us when will these things be and
what is the sign of Your
intervention, that is, the total terminus of the
age?
4.
And when Jesus answered, He said to them, Be seeing that a certain one
might not lead you astray.
5.
For many ones will come upon My name saying, I myself am the Messiah, and
will lead many astray.
6.
Moreover, you will be about to be hearing wars and rumors of wars. Be noticing! Do not be continually
frightened. For it to come to be is necessary, but rather the terminus is not
yet.
7.
For nation shall be raised up upon nation and kingship raised up upon
kingship and famines and disturbances will be according to
places.
8.
Moreover, all these things are a beginning of
labor-pain.
9.
Then they will transfer you unto pressure and will kill you away. Indeed, you will be ones being hated by
all the nations because of My name.
10. Indeed then
many will be offended and will betray one another and will hate one
another,
11. and many
lying prophets will be raised up and will lead many ones
astray
12. and the
regard of the many ones will be
blown cold because of the consequence of the lawlessness to be multiplied.
13. Moreover,
the one who remains under unto terminus, this one will be delivered.
14. Also this
accurate angel of the kingship will be heralded among the entire household unto
a testimony to all the nations and then the terminus will be at
hand.
15. Therefore
whenever you might notice the abomination of the desolation, the thing which was
expressed through Daniel the prophet, one having previously stood and continuing
to stand in the set apart place (let the one who is reading be
understanding)
16. then let
the ones in the
17. Do not let
the one upon the house-top go down to take up the things out from his
house.
18. Also, do
not let the one in the field return after to take up his
garment.
19. Moreover,
woe to the women having in womb and the women who are nursing in
those days.
20. Moreover,
be praying in order that your flight might not come to be of winter nor on
Sabbath.
21. For then
will be great pressure such as has not, nor has ever come to be away from
beginning of order until the
present, neither might it come to be.
22. And since
those days are not cut off, then
not all flesh is delivered, but it is.
So those days will be cut
off because of the worded-out ones.
23. Then if a
certain one might say to you, Notice the Messiah is here or there, then you
should not trust him.
24. For, if
possible, then, pseudo-messiahs and pseudo-prophets will be raised up and they will give great
signs and miracles consequently to also lead astray the worded-out
ones.
25. Notice I
have spoken this previously toward you and continue to speak it
presently.
26. Therefore,
if they might say to you, Notice He is in the desert, then you should not
depart. Notice He is in the secret chamber, then you should not trust
them.
27. For even as
the lightning is going out away from eastern places and is shining until western
places, in the same manner will be the intervention of the Son of
man.
28. Wherever
the corpse might be, then the vultures will be gathered together in that
place.
29. Moreover
immediately after the pressure of those
days, the sun shall be darkened and the moon will not give its radiance
and the stars will fall away from the sky and the powers of the heavens will be
shaken.
30. Indeed then
the sign of the Son of man will be shone in heaven and then all the tribes of
the earth will strike themselves and shall notice The Son of man coming upon
the clouds of the heaven with power and much opinion.
31. And He will
send His angels forth with a great trumpet and they will completely gather together His
worded-out ones out from the four winds away from extremities of heavens until
the extremities of them.
32. Moreover,
learn the parable away from the fig tree. Now whenever its branch comes to be
tender and the leaves may be shooting out, then you are knowing that the summer
is near.
33. In the same
manner also, whenever you might notice all these things, then you yourselves are knowing
that the intervention is near upon doors.
34. I am truly
saying to you that this generation
should absolutely not pass along until all these things might come to
be.
35. The heaven
and the earth will pass along, but My words might absolutely not pass
along.
36. Moreover,
not even one man notices concerning that
day, that is, hour nor even the angels of the heavens nor even the Son,
except the Father only.
37. For even as
the days of the Noah were, in the same manner will be the intervention of the
Son of man.
38. For as they
were ones eating and drinking, marrying and giving in marriage in those days, in the ones before the cataclysm
until which day Noah entered into the boat,
39. indeed they
did not know until the cataclysm came and it completely took up all ones. In the same manner will the intervention
of the Son of man also be.
40. Then two
will be in the field, one is being received alongside and one is being
released.
41. Two women
will be in the mill-house to grind, one is being received alongside and one is
being released.
42. Therefore,
be continually vigilant, because you do not notice on what sort of day your Lord
is coming.
43. Moreover,
you are knowing this: that if the house-master had noticed on what sort of watch
the thief is coming, but he didn’t, then he would have been vigilant, but he
wasn’t and would not have allowed the consequence of his house to be broken
through, but he did.
44. Because of
this thing, indeed, you yourselves be coming to be prepared ones, because the
Son of man is coming in which hour you are not supposing.
45. Who is the
faithful bond-slave, that is, intelligent one whom the Lord placed over His
household for the purpose to give to them the food in
season?
46. Prosperous
is that bond-slave whom, when He
comes, his Lord will find doing in this manner.
47. I am truly
saying to you that He will place him over all the things which are being under
his rule.
48. But if that
evil bond-slave might say in his heart, My Lord is
tarrying,
49. and on the
one hand will begin to be striking
his fellow bond-slaves and on
the other hand might eat and drink with the ones who are being
drunk,
50. then the
Lord of that bond-slave will be
present on a day in which he is not expecting and in an hour in which he is not
knowing.
51. And He will
dichotomize him and will
place his portion with the pretenders.
The weeping and the gnashing of the teeth will be
there.
Chapter Twenty
Five
1.
Also
the kingship of the heavens will be compared to ten virgins, which certain ones,
after they took their
lamps, they departed unto a greeting of the
bridegroom.
2.
Moreover, five out of them were foolish ones and five intelligent
ones.
3.
For when they took their lamps, the foolish ones did not take oil in
with
themselves.
4. But the intelligent ones took oil in the vessels with their lamps.
5.
Moreover while the bridegroom was tarrying, all dozed and were
sleeping.
6.
Moreover, a herald has come to be and continues to come to be in the
middle of the night, Notice the bridegroom! Be coming out unto his
welcome!
7.
Then, all those virgins were
raised and they arranged their lamps.
8.
Moreover, the foolish ones said to the intelligent ones, Give to us out
from your oil, because our lamps are being depleted.
9.
Moreover when the intelligent ones answered, they are saying, Perhaps by
any means it is not enough for us and for you, rather transport yourselves
toward the ones who are selling and buy for yourselves.
10. Moreover
while they were transporting themselves away to buy, the bridegroom came and the
prepared ones entered in with him into the wedding and the door was
locked.
11. Moreover
afterward the remaining virgins are arriving saying, Lord, Lord, open for
us.
12. Moreover,
the one who answered said, I am truly saying to you, I do not notice
you.
13. Therefore,
be continually vigilant, because you do not notice the hour nor even the
day!
14. For even as
when a man journeyed forth, he called his very own bond-slaves and relinquished
to them the things which are being under his rule.
15. To whom
also on one hand he gave five talents, whom on another hand two talents, whom on
another hand he gave one talent. He
gave to each one according to his own
power and He journeyed forth.
16. After he
transported himself, the one who received the five talents worked with them and
acquired five other ones.
17. Likewise,
the one who received the two talents acquired two other
ones.
18. But when he
went forth, the one who received
the one talent dug earth and concealed his lord’s money.
19. Moreover
after much time the lord of those
bond-slaves is coming and taking up an account together with
them.
20. And when he
approached, the one who received the five talents presented five other talents
saying, Lord, you relinquished to me five talents. Notice, I acquired five other
talents.
21. His lord
was declaring to him, Accurate,
good and faithful bond- slave, you
were a faithful one upon a few things, I will position you over many
things. Enter into the joy of your
lord.
22. Moreover
also when he approached, the one who received the two talents said, Lord, you
relinquished to me two talents.
Notice, I acquired two other talents.
23. His lord
was declaring to him, Accurate,
good and faithful bond-slave, you were a faithful one over a few things, I will
position you over many things.
Enter into the joy of your lord.
24. Moreover
also when he approached, the one who had received and continued to possess the
one talent said, Lord, I know that you are a hard one, one reaping where you
sowed not and one gathering together where you did not scatter
throughout.
25. Also when I
feared, after I departed, I concealed your talent in the earth. Notice, you are having the thing which
is yours.
26. Moreover
when his lord answered, he said to him, Evil and slothful bond- slave, you had
noticed that I am reaping where I do not sow and I am gathering together where I
do not scatter throughout.
27. Therefore,
to cast my money to the bankers was being necessary for you and when I came, I
myself would obtain for myself whichever thing is mine together with
interest.
28. Therefore,
remove from him the talent and give it to the one who has the ten
talents.
29. For it will
be given to every one who is having and he shall be made to abound, but from the
one who is having not, indeed that which he is having will be taken up away from
him.
30. And they
cast out the useless bond-slave into the very outer darkness. The weeping and
the gnashing of the teeth will be there.
31. Moreover
whenever the Son of man might come in His opinion and all the angels with Him,
then He will sit upon a throne of His opinion.
32. Also all
the nations will be gathered together before Him and He shall separate them away
from one another, even as the shepherd is separating the sheep away from the
goats.
33. And on the
one hand He will stand the sheep out from His right hand, but on the other hand
He will stand the goats out from His left hand.
34. Then the
King will say to the ones out from His right hand, The ones who are being
accurately spoken of My Father, Come! inherit the kingship which has been
prepared and is remaining prepared for you away from downcast of
order.
35. For I
hungered and you gave to Me to eat. I thirsted and you furnished Me drink. I was
a stranger and you gathered Me together.
36. I was naked
and you clothed Me. I was weak and you looked after Me. I was in
a watch and you came toward Me.
37. Then the
just ones will answer to Him saying, Lord, when did we notice You hungering and
we fed You?
38. Moreover
when did we notice You a stranger and we gathered together, or naked and we
clothed You?
39. Moreover
when did we notice You being weak, or in a watch and we came toward
You?
40. And when
the King answers, He will say to them, I am truly saying to you, upon as much as
you did it to one of these least
ones of My brethren, you did it to Me.
41. Then He
will also say to the ones out from the left hand, Be transporting yourselves away from Me, the
ones who have been cursed and are continuing to be cursed unto the aeonic fire which has been prepared and
is remaining prepared for the duplicator and his angels.
42. For I
hungered and you did not give to Me to eat. I thirsted and you did not furnish Me
drink.
43. I was a
stranger and you did not gather Me together. I was naked and you did not clothe
Me. I was weak and in a watch and
you did not look after Me.
44. Then they
themselves also will answer saying, Lord, when did we notice You hungering or
thirsting or a stranger or naked or weakened or in a watch and we did not serve
You?
45. Then He
will answer to them saying, I am truly saying to you, upon as much as you did
not do it to one of these least
ones, neither did you do it to Me.
46. And these
will go forth unto aeonic punishment, but the just ones unto aeonic
life.
1.
The
Messiah’s Demise: Betrayal, Denial, Apprehension And when
it came to be that Jesus ended all these
words, He said to His students,
2. You notice that after two days the Passover is coming to be, also the Son of man is being betrayed purposely to be crucified.
3.
Then the chief priests and the elders of the people were gathered
together into the courtyard of the Chief Priest who is being called
Caiaphas.
4.
And they determined together for themselves in order that they might
seize Jesus by decoy and should kill Him.
5.
But they were saying, Not in the feast in order that a commotion might
not become among the people.
6.
Moreover when Jesus came to be in
7.
a woman approached to Him having an alabaster box of costly
ointment. Also, she poured it down
upon His head while He was reclining.
8.
Moreover when the students noticed, they agonized saying, Unto what thing
is this
waste?
9.
For she was being able to sell this thing for much and to contribute it
to poor ones.
10. Moreover
when Jesus knew, He said to them,
Why are you holding troubles alongside for the woman? For she works an excellent work unto
Me.
11. For you are
always having the poor ones with you, but you are not always having
Me.
12. For when
she cast this ointment upon My
body, this woman did it toward the purpose to entomb Me.
13. I am truly
saying to you, wherever this
accurate angel might be heralded among the entire order, that which she
herself did will be spoken unto a memorial of her.
14.
Then when he
transported Himself, one of the twelve, the one who is being called Judas
Iscariot, spoke toward the chief priests,
15. What thing
are you desiring for me to do and I myself will betray Him to you? Moreover,
they appropriated thirty silver coins for him.
16. And away
from then he was seeking an accurate season in order that he might betray
Him.
17. Moreover,
on the first day of the unleavened bread feast, the students approached Jesus
saying, Where are you desiring that we should prepare for You to eat the
Passover?
18. Moreover,
He said, Be departing into the city toward the certain one and say to him, the
Teacher is saying, My accorded time is near, I am making the Passover
toward you with My
students.
19. And the
students did as Jesus ordered to them and they prepared the
Passover.
20. Moreover
when evening came to be, He was reclining with the twelve.
21. And while
they were eating, He said, I am truly saying to you that one out from you will
betray Me.
22. And while
being exceedingly grieved, they began to be speaking individually to Him,
Whether it is I myself, Lord?
23. Moreover
when He answered, He said, The one who dips in the hand with Me in the dish,
this man will betray Me.
24. On the one
hand the Son of man is departing just as it has been written and remains on
record concerning Him, but on the other hand, woe to that man by whom the Son of man is being
betrayed. It was a good thing for
him if that man was not
begotten.
25. Moreover
when Judas, the one who betrayed Him answered, He said, Whether it is I myself,
my Great One? He is saying to him,
You yourself said.
26. Moreover
while eating, Jesus took bread and after He accurately stated, He broke it, and
after He gave it to the students, He said, Take, eat, this bread is My
body.
27. Also after
He took a cup and accurately favored it, He gave it to them saying, All of you
drink out from it.
28. For this
drink is my blood of the covenant,
the blood which is being poured out concerning many unto the release from
negative testimonies.
29. Moreover, I
am saying to you, I absolutely might not drink away from now out from this product of the vine until that day whenever I am drinking it new with
you in the kingship of My Father.
30. And when
they sang, they went out unto the
31. Then Jesus
is saying to them, You yourselves shall all be offended by Me on this night. For I will strike the Shepherd and the
sheep of the flock shall be scattered throughout has been written and
remains on record.
32. Moreover
after the result of Me to be raised up, I will go before you into
33. Moreover
when Peter answered, he said to Him, Though all men shall be offended by You, I
myself will never at any time be offended.
34. Jesus was
affirming to him, I am truly saying to you that on this very night
before a rooster results to crow aloud, you will deny away from
Me.
35. Peter is
saying to Him, If also to die together with You is necessary for me, then I will absolutely not deny away
from You. And all the students
spoke similarly.
36. Then Jesus
is going into an area which is being called
37. Also after
He took alongside Peter and the two sons of Zebedee, He began to be grieving and
to be depressing.
38. And He is
saying to them, My soul is sorrow-encompassed until death. Be remaining here and be continually
vigilant with Me.
39. And after
He went before a little space, He fell upon His face praying and saying, My Father, since it is possible, then
let this cup go alongside away from
Me. Nevertheless, not as I Myself
am desiring, but rather as You Yourself are desiring.
40. And He is
coming toward the students and is discovering them sleeping and is saying to
Peter, Indeed, you exerted not to be continually vigilant with Me one
hour?
41. Be
continually vigilant and praying in order that you might not enter into a trial.
On the one hand the spirit is inclined, but on the other hand the flesh is
weak.
42. Again after
He went forth out from a second time, He prayed saying, My Father, since this
cup is not able to go alongside except I drink it, then let Your desire come to
be.
43. And when He
came again, He found them sleeping.
For their eyes were ones having been weighted down.
44. And when He
left them again, after He went forth, He prayed the same word out from a third
time when He spoke again.
45. Then He is
coming toward the students and is speaking to them, Sleep for the rest of this
time and be continually refreshed.
Notice, the hour has arrived and is remaining. Indeed the Son of man is being
betrayed into hands of negative testifiers.
46. Be raising
up! Let us be going! Notice the one
who is betraying Me has arrived and is remaining.
47. And while
He was still talking, notice Judas, one of the twelve, came and a large crowd of the people
with swords and cudgels came with him away from the chief priests, that is,
elders of the people.
48. Moreover,
the one who is betraying Him gave to them a sign saying, Whoever I shall kiss is
He Himself. Seize
Him.
49. And
immediately when he approached Jesus, he said, Be rejoicing My Great One and he
affectionately kissed Him.
50. Moreover,
Jesus said to him, Friend, upon what thing are you alongside? Then when they
approached, they completely cast the hands upon Jesus and seized
Him.
51. And notice
one of the ones with Jesus when he stretched out the hand, drew away his sword
and when he struck the bond-slave of the chief priest, severed his
ear.
52. Then Jesus
is saying to him, Turn away your sword into its place. For all the ones who are taking a sword
are being loosed away by a sword.
53. Or is it
seeming that I am not able to call alongside My Father and He will stand
alongside to Me now more than twelve legions of angels?
54. Therefore,
how might the Scriptures be fulfilled that are necessary to come to be in this
manner?
55. In
that hour Jesus spoke to the
crowds, You come with swords and cudgels as upon a robber to take Me
together? I was sitting daily in
the temple teaching and you did not seize Me.
56. Moreover
this whole thing has come to be in order that the Scriptures of the prophets
might be fulfilled. Then after all
the students left Him, they were fleeing.
57. Moreover,
the ones who seized Jesus led Him away toward Caiaphas, the chief priest, where
the scribes and the elders were gathered together.
58. Moreover,
Peter was following with Him away from a distance until the courtyard of the
chief priest and when he entered within, he was sitting with the subordinates to
note the end.
59. Moreover,
the chief priests and the whole Sanhedrin were seeking false witnesses against
Jesus so that they might kill Him.
60. And when
many ones approached, they did not find false witnesses. But afterward when they approached, two
men
61. said, This
man was declaring, I am able to loose down the temple of the God and to erect
it through three days.
62. And when he
stood, the Chief Priest said to Him, Are You not answering even one thing? What thing are these men testifying
against You?
63. But Jesus
was being silent. The Chief Priest
also said to Him, I am adjuring You by the
God Who is living in order that you might say to us if You Yourself are
the Messiah, the Son of the God.
64. Jesus is
saying to him, You yourself said.
Furthermore, I am saying to you away from now you will see The
Son of the man sitting out from the right hand of the power and coming upon the
clouds of the heaven.
65. Then the
Chief Priest rent his garments saying, He slanders! What need are we still having? Notice! now you hear the
slander!
66. What thing
is seeming to you? Moreover, the
ones who answered said, He is guilty of death.
67. Then they
spit onto His face and punched Him.
Moreover, they slapped Him
68. while
saying, Prophesy to us, Messiah, who is the one who slapped
You?
69. Moreover,
Peter sat without in the courtyard and one maidservant approached him saying,
Indeed you yourself were with Jesus of Galilee.
70. But he
denied in front of all saying, I do not notice what thing you are
saying.
71. Moreover,
another one noticed him when he went out onto the porch and is saying to the
ones there, This man was with Jesus of Nazareth.
72. And again
he denied with an oath that, I do not notice the
73. Moreover
after a little time, after they approached, the ones who had stood and remained
standing spoke to Peter, Truly you yourself are also out from them, for even
your pronunciation is making you evident.
74. Then he
began to be cursing accordingly and to be swearing that, I do not notice the
Man! And immediately a rooster
crowed aloud.
75. And Peter
remembered the expression of Jesus having been spoken and remaining spoken that,
Before a rooster results to crow aloud, you will deny away from Me three
times. And after he exited, he wept
out bitterly.
1.
Religious
Orders Conspire to Assassinate Messiah
Moreover when morning came to be,
all the chief priests and the elders of the people determined together against
Jesus so as to kill Him.
2.
And when they bound Him, they led Him away and transferred Him to the
governor, Pilate.
3.
And Judas, the one who betrayed Him, when he noticed that He was
condemned, returned the thirty silver coins to the chief priests, that is,
elders after he changed care
4.
saying, When I betrayed innocent blood, I negatively testified. Moreover,
they said, What is it toward us?
You yourself will see to it.
5.
And when he discarded the silver coins into the temple, he withdrew, and
when he went forth, he hanged himself.
6.
Moreover when they took the silver coins, the chief priests said, To cast
these coins into the treasury is unlawful, since it is a price of
blood.
7.
Moreover when they determined together, they bought out from it the field
of the potter unto a burial for the stranger.
8.
Wherefore, that field is
called a field of blood until today.
9.
Then the expression through Jeremiah, the Prophet was fulfilled, saying,
And they took the thirty silver coins, the price of the one who had been
valued and remained valued, whom they valued away from Israel’s
sons.
10. And they
gave it unto the field of the potter just as Lord ordered together to
me.
11. Moreover,
Jesus was stood before the governor.
And the governor interrogated Him, saying, Are You Yourself the King of
the Jews? Moreover, Jesus was
declaring, You yourself are saying.
12. And in the
purpose for Him to be categorized by the chief priests, that is, elders He did
not answer even one thing.
13. Then Pilate
is saying to Him, Are You not hearing how many things they are testifying
against You?
14. And He
answered him not toward even one thing by an expression. Consequently, the
governor resulted to be realizing exceedingly.
15. Moreover,
according to a feast, the governor had been accustomed to loosing forth one
prisoner to the crowd whom they were desiring.
16. Moreover
then they were having a notorious prisoner being called Jesus
Barabbas.
17. Therefore
when they had been assembled together, Pilate said to them, Whom are you desiring I should loose
forth to you, Jesus the Barabbas, or Jesus the One Who is being called
Messiah?
18. For he had
noticed that they betrayed Him on account of envy.
19. Moreover
while sitting upon the judgment-seat, his wife sent forth toward him saying, Not
even one thing be with you and that
Just Man. For I suffered
many things today because of a dream according to Him.
20. But the
chief priests and the elders persuaded the crowds in order that they might
request Barabbas, indeed in order that they might loose Jesus
away.
21. Moreover
when the governor answered, he said to them, Whom are you desiring away from
the two men that I might
loose forth to you? Moreover
they said, The Barabbas.
22. Pilate is
saying to them, Therefore, what shall I do with Jesus, the One Who is being
called Messiah? All are saying, Be
crucified.
23. Moreover,
he was declaring, For what evil thing did He do? But, they cried superabundantly saying,
Be crucified.
24. Moreover
when he noticed that he is profiting not even one thing, but rather an uproar
was coming to be, after he took water, Pilate washed away the hands away from in
front of the crowd saying, I am innocent away from this blood, you yourselves will see to
it.
25. And when
the people answered, they said, His blood be upon us and upon our
children.
26. Then he
loosed forth to them Barabbas. But, he transferred Jesus in order that
He might be crucified, after he scourged Him.
27. Then when
they received Jesus alongside into the palace, the soldiers of the governor
gathered together upon Him the entire military cohort.
28. Also after
they stripped Him, they placed around Him a scarlet cloak
29. and after
they braided a crown out from thorns, they placed it upon His head and a reed in
His right hand and after they fell on their knees before Him, they mocked Him saying, Be rejoicing, King of the
Jews.
30. And after
they spit upon Him, they took the reed and beat onto His
head.
31. And after
they mocked Him, they stripped Him of the cloak, and put His garment on Him, and
brought Him forth unto the purpose to crucify.
32. Moreover
when they went out, they found a Cyrenian man, Simon by name. They compelled this man in order that he
might take up His cross.
33. And when
they came unto a place being accounted
34. they gave
wine having been mixed with gall for Him to drink. And after He tasted it, he did not
desire to drink.
35. Moreover
when they crucified Him, they divided throughout His garments casting a
lot
36. and while
sitting, they were observing Him there.
37. And they
placed upon top of His head His cause having been written, This Man is Jesus,
The King of the Jews.
38. Then two
robbers were crucified together with Him, one out from His right and one out
from His left.
39. Moreover,
the ones who are proceeding by were slandering Him wagging their
heads
40. and saying,
The One Who is loosing down the temple and erecting in three days, deliver
Yourself, since You are God’s Son, then also come down away from the
cross.
41. Likewise
also while mocking, the chief priests with the scribes, that is, elders
said,
42. He
delivered others, He is not able to deliver Himself. If He is
43. He has
persuaded and continues to persuade upon the God. Since He is desiring Him, then let Him
deliver Him now. For He said that I
am God’s Son.
44. Moreover,
also the robbers who have been and
continue to be crucified together with Him were upbraiding him the same
thing.
45. Moreover,
from the sixth hour darkness came to be upon all the earth until the ninth
hour.
46. Moreover,
around the ninth hour, Jesus shouted up in a great voice saying, Eli, Eli, lama
sabachthanai, this thing is, My God, My God, for what purpose do you forsake
Me?
47. Moreover,
certain ones of the ones who have stood and remained standing there, when they
heard, were saying that This Man is calling Elijah.
48. And
immediately when one out from them ran, he took a sponge, and after he filled of
sour wine and after he placed it around a reed, he gave Him to
drink.
49. Moreover,
the remaining ones were saying, Leave it, let us notice whether Elijah is coming
and delivering Him.
50. Moreover
when He again cried in a great voice, Jesus sent away the
Spirit.
51. And notice
the veil of the temple was divided from top to bottom into two halves and the
earth was shaken and all the rocks were divided
52. and the
graves were opened and many bodies of the separate ones who have been slept and
remained asleep were raised up.
53. And after
they exited out from the graves, after His rising up, they went into the
separate city and were manifested to many.
54. Moreover
when the centurion and the ones who are observing Jesus with him noticed the
commotion and the things which came to be, they feared exceedingly saying,
Truly, This Man was God’s Son.
55. Moreover,
many women were there watching away from a distance, which certain ones followed
with Jesus away from Galilee serving for Him,
56. among whom
was Mary Magdelene, and Mary the mother of James and Joseph, and the mother of
the sons of Zebedee.
57. Moreover
when evening came to be, a rich man away from Arimathaea, by the name of Joseph
came, who himself was also instructed by Jesus,
58. when he
came to Pilate, this man asked for the body of Jesus. Then Pilate commissioned
it to be given forth.
59. And when he
received the body, Joseph wrapped it in pure fine linen
60. and placed
it in his new grave which he hewed in the rock and after he rolled a great stone
toward the door of the grave, he went forth.
61. Moreover,
Mary Magdelene and the other Mary were there to sit down away from the presence
of the tomb.
62. Moreover,
on the morrow, which certain one is after the preparation, the chief priests and
the Pharisees were gathered together toward Pilate
63. saying,
Lord, we are reminded that that
deceiver said while still living, I am being raised up after three
days.
64. Therefore,
commission the tomb to be secured
until the third day lest ever when they come, His students might steal Him and
say to the people, He was raised up away from the corpses, and the last
deception shall be worse than the first one.
65. Pilate was
declaring to them, You are having a guard.
Be departing. Secure it as
you all notice.
66. Moreover,
the ones who proceeded secured the tomb themselves when they sealed the stone
with the guard.
Chapter Twenty
Eight
1.
Messiah
Prevails Over Religio-Political Assassination Moreover
after the Sabbath day, on the one which is fully dawning into the first day of
the week, Mary Magdelene and the other Mary came to behold the
tomb.
2.
And notice, a great commotion came to be. For an angel of the Lord came down out
of heaven and when he approached, he rolled away the stone and sat on top
of it.
3. Moreover, his appearance was as lightning and his clothing was white as snow.
4.
Moreover, the ones who are observing were shaken away from their fear and
came to be as corpses.
5.
Moreover when he answered, the angel said to the women, You yourselves do
not be fearing. For I noticed that
you are seeking Jesus, the One Who was crucified.
6.
He is not here, for He was raised up just as He said. Come notice the tomb where He was
laying.
7.
Also after you transport yourselves quickly, say to His students that He
was raised up away from the corpses and notice He is going before you into
8.
And when they went forth quickly away from the grave they ran with fear
and with great joy to announce forth to His students.
9.
And notice, Jesus met with them saying, Be rejoicing. Moreover, the ones who approached seized
His feet and kneeled to Him.
10. Then Jesus
is saying to them, Do not be fearing.
Be departing, announce forth to my brethren in order that they might go
forth into
11.
Religio-Political
Propaganda Moreover
while they were transporting themselves, notice certain ones of the guard, when
they went into the city, announced forth completely to the chief priests all the
things which came to be.
12. And when
they were gathered together with the elders and when they determined together,
they gave sufficient silver to the soldiers
13. saying, Say
that His students when they came of night, stole Him while we ourselves were
causing to sleep.
14. And if this
thing might be heard upon the governor, then we ourselves will persuade him and
will make you ones without care.
15. Moreover
when they took the silver coins, they did as they were taught. And this word was declared throughout alongside
16.
Messiah
Initiates Mass Exodus from Religio-Political Orders: His Authority Imposed Upon Earth
Moreover,
the eleven students transported themselves into
17. and when
they noticed Him, they kneeled, but ones wavered.
18. And after
He approached, Jesus spoke to them
saying, Every authority in heaven and upon the earth is given to
Me.
19. Therefore
when you transport yourselves, instruct all the nations, merging them into the
name of the Father and of the Son and of the Separate
Spirit,
20. teaching
them to be observing all things, as many things as I commission to you. Indeed
notice, I Myself am with you all the days until the consummation of the
age.